JPH035337Y2 - - Google Patents

Description

[Detailed Description of the Invention] [Industrial Field of Application] This invention relates to the improvement of Buddhist altars, and particularly to Buddhist altars that incorporate Buddhist altar fittings for storing memorial tablets.

[Prior art and its problems] In a conventional Buddhist altar, a plurality of memorial tablets are placed in a storage Buddhist altar fittings and placed inside the Buddhist altar. Buddhist memorial tablet storage tools can store multiple memorial tablets stacked one on top of the other, and are box-shaped with an open front. The stored tablets are formed so that those in the front row are exposed through the opening, and the posthumous name can be seen from the outside. This storage Buddhist utensil is designed so that the front and back of the memorial tablet can be swapped.
The top end is closed with an openable lid. Occasionally, the lid is removed and the tablets are moved back and forth, replacing the tablet in the front row. Normally, it is customary to place the tablets in the front row in the order of closest date of death. However, this storage Buddhist utensils had the disadvantage that during worship, one could only see the memorial tablets in the front row, and could not see and worship the memorial tablets of all of their ancestors.

If you can prepare a large number of memorial tablet storage Buddhist utensils and place each tablet in a separate storage Buddhist utensil and line them up, you will be able to see and worship all of the memorial tablets at the same time.
However, inside the Buddhist altar, including the Gohonzon,
Since a large number of Buddhist altar utensils are to be placed, there is no space to store the Buddhist altar fittings for storing multiple memorial tablets, and it is not possible to enshrine each of the memorial tablets in separate storage Buddhist utensils.

[Purpose of the invention] This invention was developed with the aim of eliminating these drawbacks of the conventional method.The important purpose of this invention is to look at multiple memorial tablets together, that is, to identify multiple ancestors. The goal is to provide a Buddhist altar where you can worship while looking at the memorial tablet.

Another important purpose of this invention is to provide a Buddhist altar in which the interior of the altar can be used widely even though many memorial tablets are lined up.

[Means for Solving Conventional Problems] In the Buddhist altar of this invention, Buddhist altar fittings for storing memorial tablets are attached to at least one of the front of the shelf and the inside of the side plate. The Buddhist memorial tablet storage implement has a wide storage part that can store a plurality of memorial tablets side by side, and has an opening at the front so that the front surface of the stored memorial tablets can be exposed. Furthermore, the storage section removably stores a plurality of memorial tablets.

[Operations and Effects] The Buddhist altar of this invention has a Buddhist altar storage tool for removably storing a plurality of memorial tablets arranged side by side, and this Buddhist altar storage tool is attached to the front of the shelf or inside the side plate. Therefore, the multiple memorial tablets placed in the storage Buddhist altar can be seen at the same time, rather than the one in the front row being visible from the front, as was the case in the past. You can look at it and worship it while facing the Buddhist altar, and you can realize the feature of worshiping all your ancestors from the bottom of your heart. Moreover, unlike conventional storage devices, there is no need to change the front and back of the memorial tablets each time the death anniversary occurs, and it is possible to see and worship the memorial tablets of all your ancestors at all times.

Furthermore, we have storage Buddhist utensils that can store multiple memorial tablets.
Since it is attached to the front of the shelf and the inside of the side panel, a large number of memorial tablets can be arranged in a position where they can be clearly seen, and the storage Buddhist utensils do not occupy a large space inside the Buddhist altar, making it possible to use a large amount of space inside the Buddhist altar.

[Preferred Embodiment] Hereinafter, an embodiment of this invention will be described based on the drawings.

The Buddhist altar shown in Figure 1 consists of the front of the middle shelf 1 and the side plate 2.
A Buddhist altar fittings 3 for storing memorial tablets is attached to the inside of the holder.

As shown in FIG. 2, the Buddhist memorial tablet storage utensil 3 is formed into a box shape with a wide storage section 5 that can store a plurality of memorial tablets 4, usually 2 to 10, preferably 3 to 6, side by side. has been done. The storage part 5 is open at the top so that the tablets can be put in and taken out from above, and the upper end opening is closed with a roof cover 6. Therefore, the roof cover 6 has a recess formed on its lower surface into which the upper end of the opening can fit.

Furthermore, the Buddhist memorial tablet storage utensil 3 has a large opening at the front so that the display of all the stored memorial tablets 4, ie, the posthumous name, etc., can be seen.

In the Buddhist altar shown in FIG. 1, Buddhist altar fittings 3 for storing memorial tablets are arranged on the front of a middle shelf 1 and on the inside of a side plate 2.
In this way, by arranging the memorial tablet storage Buddhist utensils 3 on the front side of the shelf and inside the side plate 2, a considerable number of memorial tablets can be stored in a visible state. For example, if you place a storage Buddhist utensil 3 that can hold 11 pieces on the inside of one side plate, and a storage Buddhist utensil 3 that can hold 5 pieces each on both sides of the front of the shelf, a total of 32 tablets will be visible. Can be stored.

Usually, the front surface of the middle shelf 1 is formed somewhat lower in the center, as shown in FIG. That is, since the central part of the upper shelf 7 is formed low, excluding this central part,
It is preferable to arrange Buddhist memorial tablet storage utensils 3 on both sides thereof.

The Buddhist memorial tablet storage fixtures 3 on the front surface of the shelf are fixed to the front plate of the shelf by nailing, screwing, gluing, or the like, or are fixed or placed on the top surface of the shelf. The Buddhist altar fittings stored inside the side plate 2 are fixed to the inside of the side plate by nailing, screwing, gluing, or the like.

However, in the Buddhist altar of this invention, the storage Buddhist utensils are not specified in the positions shown in Figures 1 and 3, but can be fixed to the front of the upper shelf 7, the prince 8, the lower shelf 9, etc. Moreover, it is also possible to arrange it only on either the front side of the shelf or the inside of the side plate 2.

FIG. 4 shows a Buddhist altar fittings 3 for storing memorial tablets in another shape.
This Buddhist memorial tablet storage utensil 3 has an opening only on the front.
An upper groove 10 and a lower groove 11 are provided on the inner vertically opposing surface, and the upper groove 10 is formed deeper than the lower groove 11. With this Buddhist memorial tablet storage tool 3, the tablet can be taken out by slightly lifting the tablet and removing the lower edge of the tablet from the lower groove, as shown by the two-dot chain line in the figure. When inserting the tablet 4, the upper end should be inserted into the upper groove 10, and then the lower end should be dropped into the lower groove 11.

Therefore, the depth of the upper groove 10 and the lower groove 11 is such that when the tablet 4 is pushed up, the lower end of the tablet can be brought out from the lower groove, and when the tablet is lowered, both the upper and lower edges of the tablet are in the upper groove 10. The depth is determined to be within the lower groove 11.

As shown in FIGS. 2 and 4, the memorial tablet storage Buddhist utensil 3 stores the memorial tablets in a horizontal row. just,
When the number of tablets is extremely large. As shown in Figure 5, the tablets can also be stored side by side in two rows. In this case, half of the tablets are in the front and can be seen from the outside.

FIG. 6 and FIG. 7 show another embodiment in which a Buddhist altar fitting 3 for storing memorial tablets is provided on the side plate 2. In the embodiment shown in these figures, the side plate 2 has a thickness that allows the memorial tablet 4 to be stored inside, and an upper groove 10 and a lower groove 11 are provided horizontally, facing each other vertically.
The upper and lower edges of the tablet 4 are removably fitted into the lower groove 11. In this way, when the Buddhist tablet 3 for storing memorial tablets is integrated with the side plate, the inside of the side plate can have a clean and beautiful design.

Further, the side plate 2 shown in FIG. 6 is located in front of the upper groove 10, and is provided with a light source 12 such as a thin fluorescent lamp. In the side plate 2 of FIG. 7, a light source 12 is disposed in front of a lower groove 11, and the upper part of the light source 12 is closed off with a transparent plate 13 such as glass or a transparent synthetic resin plate.
Having a light source in front of the memorial tablet in this way has the advantage of being able to illuminate the memorial tablet in a bright and easy-to-see state.

[Brief explanation of the drawing]

Figure 1 is a sectional view of a Buddhist altar showing an embodiment of this invention, Figure 2 is a perspective view of a Buddhist altar for storing memorial tablets, Figure 3 is a front view of the Buddhist altar shown in Figure 2, and Figures 4 and 5 are FIGS. 6 and 7 are a partial cross-sectional perspective view and a horizontal sectional view of a Buddhist altar fitting for storing memorial tablets showing other embodiments; FIGS. . 1...Middle shelf, 2...Side plate, 3...Storage Buddhist utensils, 4
...Imperial tablet, 5...Storage section, 6...Roof cover, 7...
Upper shelf, 8...Taishi, 9...Zentana, 10...Kamizo,
11...Lower groove, 12...Light source, 13...Translucent plate.

Claims (1)

[Scope of claim for utility model registration] (1) A Buddhist memorial tablet storage device is attached to at least one of the front of the shelf and the inside of the side plate, and this Buddhist memorial tablet storage device can store multiple memorial tablets side by side. The Buddhist altar has a wide storage part, the front side is open to expose the front side of the stored memorial tablets, and the storage part stores a plurality of memorial tablets in a detachable manner. (2) Storage of memorial tablets The Buddhist altar according to claim 1 of the utility model registration claim, in which the upper surface of the Buddhist altar implement is open and the tablets are stored in a detachable manner. (3) The Buddhist altar according to claim 1 of the utility model registration claim, wherein the width of the storage portion is determined to be such that 2 to 10 memorial tablets can be stored side by side. (4) The Buddhist altar according to claim 1 of the utility model registration claim, in which Buddhist altar items for storing memorial tablets are provided both on the front of the shelf and on the inside of the side panels.