JPH0641507Y2 - Simple altar - Google Patents

Description

[Detailed Description of the Invention] (Field of Industrial Use) The present invention relates to a simple Buddhist altar, which is configured so as to easily perform Buddhist ceremonies in the ancestor festival at home and which can be provided at a low cost.

(Prior Art) A conventional Buddhist altar is constructed by using high-grade wood, metal, etc. as its material, adding various complicated structures, and applying expensive painting and decoration. And, even a small altar is quite bulky.

(Problems to be solved by the invention) The above-mentioned conventional Buddhist altar, however, is very expensive and difficult to obtain because of its high-grade materials, complicated structure, and various expensive decorations. Since it is bulky and bulky, it requires a considerable amount of installation space. Therefore, there are many households that do not have Buddhist altars.

In addition, since the Buddhist altar generally does not have a storage area for bones, it has never been considered a visit to a grave at home.
In addition, if the graveyard is located in a remote area, there are few opportunities to visit the grave and the ancestor festival tends to be neglected, and there are problems such as being rude to the ancestors. It is even more serious under the recent difficult land price situation.

The present invention was developed in order to solve the above problems, can be provided at a low cost with a simple structure, has a function as a Buddhist altar even if it is low in bulk, and accommodates multiple bones. The purpose is to provide a simple Buddhist altar, which has the characteristics of being able to hold an ancestor festival similar to a grave visit.

(Means for Solving the Problems) As means for solving the above problems and achieving the object, the present invention includes a plurality of osseous bone storage boxes and storage portions for the plurality of osseous bone storage boxes. A drawer is provided on the lower side of the simple Buddhist altar body, and an incense stick urged by a spring so as to stand in a normal state is pivotally mounted in an upright manner in the drawer, and at least on one side of the body. We have developed and adopted a simple Buddhist altar, which was constructed by inserting and removing flower stand.

Further, in the present invention, in the simple Buddhist altar constructed as described above, a simple Buddhist altar in which a flower stand is detachably inserted into a case fixed to the main body has been developed and adopted.

(Operation) Since the simple Buddhist altar according to the present invention is configured as described above, it is extremely compact, can be installed in a narrow space, and is urged by a spring when the drawer is pulled out. The incense sticker has a function of standing up naturally and easily making an incense stick. In addition, since it is possible to store multiple skeleton storage boxes containing skeletons for the required number of people in the storage part, you can perform Buddhist affairs like a grave attendant while you can also insert and remove flower stand in a case fixed to the main body of the altar. Since it is inserted, it does not fall accidentally and water can be changed easily.

(Embodiment) An embodiment of the present invention will be described below with reference to the accompanying drawings. A simple Buddhist altar according to the present invention includes a simple Buddhist altar body 1 formed in a case shape and detachable from the lower front surface of the main body. It is composed of a drawer 2 provided and a pair of flower stand 3 and 3 which are removably inserted on both left and right sides of the front side of the main body 1.

In this embodiment, the main body 1 is composed of a vertically elongated cylindrical body having an octagonal cross section with an opening 5 on the upper surface of the base 4, and accommodates a divisional bone storage box, a tile, etc. The part 6 is erected, and at the center of the storage part 6, a centering rod 8 for locating is provided which has a male screw part 7 at least at its upper end.
A lid having an octagonal planar shape with a through hole 9 formed in the center
10 is detachably covered with the opening 5 of the storage portion 6 so that the upper end male screw portion 7 of the central rod 8 projects from the through hole 9 of the lid 10, and the projecting male screw portion 7 has a cap nut. The opening portion 5 can be sealed by screwing and fastening 11 together.

The drawer 2 is inserted in a space formed in the base 4 of the main body 1 so that it can be inserted into and removed from the front surface of the main body 1, and the drawer 2 has an opening 12 at the center of the inner bottom. An incense stick holder (13) composed of a cubic cylindrical body having is arranged. The incense stick 13 is pivotally attached to the center of the inner bottom of the drawer via a screw number 14 so as to be able to fall forward, and a spring which is stretched between the rear part of the drawer 2 and the incense stick 13. When the drawer is pulled out by being biased by 15, it automatically stands up, and when the drawer is pushed in, the spring 15 is pushed by the upper wall of the space formed in the base 4 of the main body 1 described above. It is constructed so that it is prone to fall forward.

In addition, the above-mentioned pair of left and right flower stand 3, 3 has a flower insertion opening at the top.
A flower stand container 3b having 3a, and a case 3d having an insertion opening 3c above, which is fixed to the wall surfaces 16 of the main body 1 which are surrounded by the outer periphery of the base 4 on both the left and right sides of the drawer 2. Each flower stand container 3b is inserted into and removed from the case 3d so that it can be inserted and removed. In the drawing, 17 is a puller of the drawer 2 and 18 ... 18 are paulownia square cylinders whose plan shape is a substantially equilateral triangle. Although not shown in the figure, each of the mitotic bone containing boxes 18 and 19 indicates a knob. Although not shown in the figure, the deceased's legal name (Kai name), scholarship name, date of birth, etc. By notating each on the surface,
It can be used not only as a bone storage tool but also as a tile.

In each of the above-mentioned embodiments, each containing box 18 containing the bones of the deceased person
4 in the state shown in FIG. 4 so as not to deviate neatly in the storage device 6, the lid 10 is covered, and the upper end male screw portion 7 of the central rod 8 protruding from the through hole 9 of the lid 10 is fitted with a cap nut. Fasten 11 and lid
By attaching 10, the split bone storage box 18 can be securely stored.

Also, the flowering container 3b containing fresh water is inserted from the insertion openings 3c of the fixed cases 3d on both the left and right sides, and the flowers are inserted.
Since the flower stand 3 does not fall over, flowers can be stably provided.

Furthermore, since the incense stick holder 13 automatically stands up when the drawer 2 is pulled out, the incense stick can be easily and easily stood up, and after the visit, the incense stick holder is pushed in to push the incense stick holder.
The 13 can be securely laid down and stored inside the base 4 of the main body 1.

Therefore, according to the above-mentioned embodiment, compared to the case where the traditional altar is used, the morning and evening worship can be performed without any harm, and this worship and act of attending the immediate grave are also combined. There is an advantage that you can do ancestors much more carefully,
Also, because it is compact, it can be placed in a narrow space,
In addition, since it is simple in structure and can be provided at a low price, it is much easier to purchase than conventional Buddhist altars, and thus it is possible to improve religious belief. The material of this simple Buddhist altar can be metal, wood, plastic, etc. Although it can be selected and used, it is desirable to devise such things as dignity, solidity, coloring that does not impair the appearance and painting, etc. as a Buddhist altar. It may be fixed or mounted.

Although the main embodiments of the present invention have been described above, the present invention is not limited to the above-described embodiments, and various modifications can be made without departing from the spirit of the present invention. It is natural that the design can be changed.

(Effects of the Invention) The present invention provides a drawer on the lower side of a simple Buddhist altar body having a plurality of split-bone storage boxes and storage portions for the multiple split-bone storage boxes, and stands upright in the drawer. The incense sticker urged by the spring is pivotally mounted so as to be upside down, and the flower stand is detachably inserted into at least one side of the main body. Since it is used as described above, it is a useful device that can achieve the following various effects.

(1) Since worship of the Buddha is an immediate visit to the grave, it is possible to visit the grave frequently at home and visit the ancestors easily and politely without having to visit a remote graveyard.

(2) It is not necessary to purchase a graveyard that is difficult to obtain due to the recent rise in land prices.

(3) Since the incense stick standing tool is arranged in the drawer, it is safe even if the incense stick falls down during use.
When you pull out the drawer, the incense holder that is urged by the spring naturally stands up, so you can easily make an incense stick.In addition, by pushing the drawer in after use, the incense stick stands against the spring and falls. Since it can be stored in the lower part of the main body together with the drawer, convenience, safety and compactness of the incense stick making operation can be improved.

(4) Since the flower stand is constructed so as to be able to be inserted integrally with the main body or the like, it does not accidentally fall down and damage the flowers or damage the surrounding area.

(5) The structure is simple and can be purchased at low cost, and because it can be made bulky and does not require a large installation space, many people can easily enjoy the Buddhist altar in their homes, which can help improve their faith. .

[Brief description of drawings]

FIG. 1 shows an embodiment of the present invention, FIG. 1 is a perspective view of the whole, and FIG. 2 is a perspective view of the drawer in a state of being drawn out.
FIG. 3 is a right side view of FIG. 2, FIG. 4 is an overall perspective view of the main body with a lid removed, and FIG. (Explanation of symbols) 1 …… Simple Buddhist altar main body, 2 …… Drawer, 3 …… Flower stand, 6 …… Storing part such as split-bone storage box, 13 …… Incense stick stand, 15 …… Spring, 18 …… Bone storage box.

Claims (2)

[Scope of utility model registration request] 1. A drawer is provided on the lower side of a simple Buddhist altar body having a plurality of split-bone storage boxes and storage portions for the plurality of split-bone storage boxes, and a spring is provided in the drawer so as to stand upright in a normal state. A simple Buddhist altar in which the incense sticker urged by the above is pivotally mounted so as to be upside down, and the flower stand is detachably inserted on at least one side of the main body. 2. The simple Buddhist altar according to claim 1, wherein the flower stand is detachably inserted into a case fixed to the main body.