JPH0870986A - Domestic altar with gravestone - Google Patents

Abstract

PURPOSE: To provide a domestic altar which is used as usual one at normal times and also can be used as if it is a gravestone on the occasion of Buddhist service etc., by furnishing an altar placing pedestal in the under-extension part of a bone accommodator equipped with a gravestone, pushing only the pedestal backward, and sinking the altar by an elevation/sink adjusting device until the gravestone appears. CONSTITUTION: A bone accommodator 1 is composed of a door 2, a front wall 6, top wall 7, a left and a right wall 8, 8', and a bottom 9 fitted with casters 9', wherein the front wale 6 is equipped with a rack 4 for placing of a bone accommodating box 3 etc., and also with a gravestone 5 in the over-part. An altar 10 having a door 11 on the facade is placed on a pedestal 12 and is made slidable fore and aft upon the extension part 14 which has a left and a right side wall plate 13, 13' and where the bottom 9 to form the bone accommodator 1 is installed extendedly. When the pedestal 12 is pushed backward, the side wall plates 13, 13' conceal the left and right side walls 8, 8' of the bone accommodator 1, and the altar 10 is sunk by an elevation device 15 till the extension part 14.

Description

Detailed Description of the Invention

[0001]

FIELD OF THE INVENTION The present invention relates to the field of Buddhist altars with tombstones.

[0002]

2. Description of the Related Art Traditional Buddhist altars are the ones in which Buddhist plaques and other Buddhist altar fittings are placed on the altar.

Furthermore, in the current social climate, when seeking a grave, a large amount of permanent usage fees and a grave construction cost have to be paid. Therefore, in general, it was extremely difficult to pay such a large amount of permanent fees and the cost of building a grave.

Further, the area where inexpensive permanent fee is sufficient is far away from the area such as the city, and it takes a long time to reach the place of the grave, which is very inconvenient.

[0005]

However, according to the present invention,
Keeping the closet's ashes box together with the Buddhist altar close to us so that we can feel the same as visiting a grave at the beginning of a day of death or at other times when we feel uncomfortable.
It has a number of excellent advantages, such as costly permanent usage fees and the cost of building a grave, no need to go to a graveyard farther away, and effective use of time. is there.

[0006]

SUMMARY OF THE INVENTION According to the present invention, an opening / closing door is attached to a rear portion, a shelf portion for accommodating a skeleton accommodating box or the like is attached to an inner portion thereof, and a gravestone is attached to an upper portion of a front side wall. A cuboid accommodating body formed by assembling the above parts and the left and right side wall parts,

[0007] The height is lower than that of the accommodating body, the width is about the same as the width of the accommodating body, and an opening / closing door is attached to the front part to form a Buddhist altar,

[0008] When the Buddhist altar is placed, the height of the Buddhist altar is approximately the same as the height of the bone accommodating body, and the left and right side wall plate portions are formed so that the width is wider than the width of the accommodating body. While attaching the door body to the, the Buddhist altar placement stand part that is slidable in the front-rear direction is formed on the extension stand part that extends the bottom part that forms the skeleton accommodating body,

[0009] The Buddhist altar mounting base is arranged on the extension base below the front of the osseous container containing the tombstone, and the Buddhist altar is mounted above the Buddhist altar mounting base.

When only the Buddhist altar stand is pushed backward, the left and right side wall plates slide along the outer sides of the left and right side wall parts of the skeleton accommodating body, and the inner surface of the front door body is the rear side wall. Slide the rear side of the above-mentioned stand until the common door slides slightly from the rear side wall of the Buddhist altar.

After sliding the stand, slide the Buddhist altar downwards until it lowers until the tombstone appears by means of the elevator adjustment device.

This is a Buddhist altar with a tombstone that allows the Buddhist altar that has been lowered to be raised by means of an elevating and lowering device, and that the Buddhist altar placement table portion be slid forward to restore it to its conventional position and on which the Buddhist altar can be placed.

Further, according to the present invention, a box body having a quadrilateral cross section is formed by the left and right side wall plate parts, the top wall plate part and the bottom wall plate part with casters, and the lower half of the front part is the front wall plate part. , The upper half of the front part is attached with an opening / closing door to form a Buddhist altar, a tombstone is fitted to the back part of the altar, and a shelf such as a skeleton storage box is formed in the tombstone and the lower chamber of the altar, Moreover, it is a Buddhist altar with a tombstone with an opening and closing door attached to the front of the lower chamber.

Further, according to the present invention, the two sides of the triangle-shaped top wall plate portion and the triangle-shaped bottom wall plate portion which are symmetrical to each other have left and right side wall plate portions of a predetermined length, and the cross section thereof is triangular. A container is formed, the upper half of the container is a Buddhist altar, and the lower half of the container is a lower chamber having shelves such as a skeleton storage box, and doors are attached to the front of the Buddhist altar and the lower chamber, respectively. Along with

A tombstone that can be vertically moved in and out from the rear of the opening / closing door attached to the front of the Buddhist altar is concealed and housed vertically in the opening / closing door of the lower chamber, and is manually lifted when used as a tombstone, or It is a semi-automatic Buddhist altar with tombstones.

[0016]

The operation of the present invention will be described below.

According to the present invention, the upper Buddhist altar is left as it is, and the lower Buddhist altar stand is pushed backward. As a result, the left and right side wall portions of the mounting base portion conceal the both side wall portions along the outer sides of the left and right side wall portions of the skeleton accommodating body, and the sliding of the mounting base portion stops when the door body comes into close contact with the wall portion. To do.

After stopping as described above, the Buddhist altar located above is lowered to the extension base. This mechanism for descending and raising the altar connects one end of the rope to the rear part of the altar, and attaches a weight to the other end of the rope, and attaches a hook for hooking the rope upward. It is processed by the up-and-down adjuster that constitutes it.

Therefore, when raising the altar again,
Grab the Buddhist altar with both hands and pull it upwards, and the weight will drop, and the Buddhist altar will be positioned above again.

As described above, the descending and ascending movements of the Buddhist altar can be smoothly slid in the vertical direction by the above-mentioned elevation adjusting device.

As described above, according to the present invention, when the above-mentioned stand is slid backward and then the Buddhist altar is lowered, the tombstone hidden behind the altar appears.

When the tombstone appears as described above, the Buddhist altar is covered with a decoration cloth or the like, and the same Buddhist fittings used for visiting a normal grave are prepared, flowers are offered, and offerings are provided. And visit.

After that, the tombstones may be allowed to appear as they are, or when the visit is over, the Buddhist altar and offerings are removed, the lower altar is raised, and it is moved to the rear again. Slide the above-mentioned slide table part forward. When the slide is finished, place the Buddhist altar on the stand as stated above. And if you open and close the door, you can use it as a regular Buddhist altar.

Further, according to the present invention, since the casters are attached to the bottom surface of the extension base portion, the casters can be moved to a predetermined place very easily and can be cleaned smoothly.

Further, even when another skeleton accommodating box or the like is placed in the skeleton accommodating body, it can be rotated very easily by the casters attached to the extension base portion, so that the work is extremely easy to perform.

The operation of the present invention will be described below.

If the opening and closing door is opened, a Buddhist altar will appear and visitors can use it without changing from a normal Buddhist altar.

Further overturning the opening and closing door of the Buddhist altar to the rear reveals a tombstone, and by unfolding the opening and closing door below, the lower chamber in which the skeleton accommodating box is placed can be seen.

As described above, the gravestones can easily appear when the caps are overturned, and the pedestal which is freely accessible to the lower part of the altar and gravestones is pulled out.

A candle stand, an incense stand, a flower stand, fruits, confectionery, and other supplies are provided on the pulled-out table,
We will give memorial service to our ancestors while feeling the same as visiting a traditional grave.

When the visit to the grave is completed as described above, the pedestal is slid and stored, the lower opening / closing door is closed, and the cap is further overturned to set the altar in front and the tombstone in the back. Since casters are attached to the bottom wall plate,
The entire capsize operation can be processed extremely smoothly.

The operation of the present invention will be further described below.

Since the Buddhist altar of the present invention is formed to have a shape slightly different from that of the above-mentioned two Buddhist altars, the Buddhist altar is set by being fitted into the corner of the room. Therefore, the room can be widely used, or can be effectively used in a small room.

Since the present invention has a triangular cross section, both side wall plates can be set in close contact with the corners of the room.

When the opening / closing door is unfolded, it becomes an upper altar, and a bone storage box is placed in the lower chamber. By opening and closing the door as described above, you can visit it as a regular Buddhist altar.

However, when it is desired to visit the gravestone, if the gravestone vertically housed behind the opening / closing door of the lower chamber is pulled up, the gravestone is smoothly raised by the lifting device,
Can appear in front of the altar.

In the above-mentioned lifting device, one end of the rope is attached to the lower back surface of the tombstone, a weight is attached to the other end, and the rope is attached to the hook portion where the hook portion is attached upward. . The above is the lifting device.

Therefore, even when the gravestone rises and appears on the front of the altar, or when the gravestone descends, it is a condition that the weight and the gravestone are in balance with each other.

When the gravestone appears as described above, it is possible to visit the grave under the same mood as that of a regular ancestor. Therefore, it is possible to visit the grave with a solemn feeling while observing the graves of the ancestors and confirming the state of the skeleton close to them, keeping in mind the old days.

As described above, the Buddhist altar of each invention is a common visit to the traditional Buddhist altar, and even during the anniversary of the death of an ancestor, or during the litigation, visiting the grave while visiting. can do.

[0041]

DESCRIPTION OF THE PREFERRED EMBODIMENTS Embodiments of the present invention will be described below.

Reference numeral a is a Buddhist altar with a tombstone, which has the following structure.

Reference numeral 1 denotes a cubic shaped bone accommodating container, and this container 1 has an opening / closing door 2 attached to its rear surface, and a shelf portion 4 for accommodating a bone accommodating box 3 and the like attached to its inside. Then, the front wall portion 6 having the tombstone 5 mounted thereon is assembled with the top wall portion 7, the left and right side wall portions 8 and 8 ', and the bottom portion 9 with the casters 9'. The above is the configuration of the osseous container.

Reference numeral 10 denotes a Buddhist altar, which has the following structure.

An opening / closing door 11 is attached to the front face of the container 1 having a height lower than that of the bone accommodating body 1 and a width similar to that of the accommodating body 1.

Reference numeral 12 denotes a Buddhist altar placement table portion, which has the following structure.

When the Buddhist altar 10 is placed, the height of the Buddhist altar 10 is approximately the same as the height of the skeleton accommodating body 1, and the left and right side wall plate portions 13 and 13 'and the width is the width of the accommodating body 1. The door body 11 'is attached to the front surface portion, and the bottom surface portion 9 forming the skeleton accommodating body 1 is formed slidably in the front-rear direction on the extension base portion 14 that extends.

Reference numeral 15 is a rope which constitutes an elevating device for elevating the Buddhist altar 10 in both up and down directions. One end of the rope 15 is attached to the rear portion of the Buddhist altar 10 and a weight 16 is attached to the other end. . The relationship between the weight 16 and the altar 10 has a function of holding the altar 10 so that the altar 10 does not fall unexpectedly. Reference numeral 17 denotes a hooking portion for hooking the rope 15, which is attached to the front side wall portion 7 of the skeleton accommodating body 1.

The lifting device is not limited as long as it is a mechanism for moving the altar 10 up and down.

B is also a Buddhist altar with a tombstone and has the following structure.

Reference numeral 18 is a box body having a quadrilateral cross section which is assembled by assembling the left and right side wall plate portions 19 and 19 'and the top wall plate portion 20 and the bottom wall plate portion 22 with the casters 21. Reference numeral 23 is a front wall plate portion attached to the lower half of the front portion, and 24 is a Buddhist altar to which an opening / closing door 25 formed in the upper half of the front portion is attached. A tombstone 26 is fitted on the back surface of the altar 24, and the gravestone 26 and the lower chamber 27 of the altar 24 have shelves 2 such as a skeleton storage box 28.
9 is formed. An opening / closing door 30 is provided on the front surface of the lower chamber 27.
Attach. 31 is between the Buddhist altar 24 and the lower chamber 27,
It is a platform that is slidably inserted. This stand 31
Forms a step 32 to prevent escape.

C is also a Buddhist altar with a tombstone and has the following structure.

Reference numeral 33 denotes a triangular cross section which is assembled by arranging the left and right side wall plate portions 36 of a predetermined length on two symmetrical sides of the triangular top wall plate portion 34 and the triangular bottom wall plate portion 35. It is a shaped container. The lower half of the container 33 is a lower chamber 40 having a shelf 39 such as a bone storage box 38. Buddhist altar 3
Opening and closing doors 41 are attached to the front surfaces of the lower chamber portion 7 and the lower chamber portion 40, respectively. Reference numeral 42 is a caster attached to the bottom portion of the bottom wall plate portion 35.

Reference numeral 43 denotes a tombstone which can be vertically inserted and removed from the rear of the opening / closing door 41 attached to the front surface of the altar 37.
The tombstone 43 is normally vertically arranged to open / close the door 4 of the lower chamber 40.
When the gravestone 43 is used, it is housed in a concealed manner, and is manually lifted or semi-automatically lifted.

Reference numeral 44 is a rope which constitutes a lifting device for moving the tombstone 43 up and down in both directions. One end of the rope 44 is attached to the back surface of the tombstone 43, and a weight 45 is attached to the other end. . The relationship between the weight 45 and the gravestone 43 has a function of holding the gravestone 43 so that the gravestone 43 does not unexpectedly fall. Reference numeral 46 denotes a hooking portion for hooking the rope 44, which is attached to the bottom surface portion 47 of the altar 37.

The lifting device is not limited as long as it is a mechanism for moving the tombstone 43 up and down.

[0057]

The present invention has the following effects.

A skeleton accommodating body with an opening / closing door is formed in the rear part, a tombstone is attached to the front surface of the accommodating body, and a Buddhist altar which can be raised and lowered by an elevating device is provided above the front part and below the altar. Since we formed a Buddhist altar stand that slides into the rear housing, when visiting as a normal altar, visit as a altar, the death date of the ancestors and relatives, the memorial service, the Obon,
When it becomes a cluster amaryllis, slide the above-mentioned Buddhist altar stand to the rear, and gradually lower the Buddhist altar on the extension base to make the tombstone appear, and decorate the ceiling wall of the Buddhist altar, offering, It has the advantage of offering flowers, cups, candle holders, incense holders, etc. so that you can enjoy it while you are at home.

Further, after visiting the grave, the Buddhist altar can be used as a Buddhist altar by raising the Buddhist altar through an elevating device and sliding the mounting table forward to mount the altar.

Therefore, according to the present invention, it is possible to provide memorial services to ancestors and relatives while staying at home without paying a large amount of permanent usage fees and without having to go to a distant graveyard for a long time. Have the advantages of.

Furthermore, by dividing the existing graveyard and the family, it is possible to visit the grave at home, especially when it becomes difficult to go out to the graveyard due to aging. There is.

Further, the upper part is the Buddhist altar, the lower part is the lower chamber as a storage place for the skeleton storage box, etc. Furthermore, a tombstone is fitted on the rear part of the altar, and the loading table is inserted in and out freely, and there is a caster. Since it has a mechanism with a bottom wall plate, it is extremely easy to overturn it when the ancestors, relatives, or other members of the family have a memorial service or a memorial service as a Buddhist altar. It also has the advantage that you can feel the same as if you were visiting a grave and put on a candle holder, incense holder, etc. Furthermore, after the visit to the grave, it has the advantage that it can be used as a Buddhist altar by inserting the platform and overturning it again.

Further, according to the present invention, since the shape of the container is triangular in cross section, it can be used in close contact with the corners of the room, and therefore the room can be widely used.

Further, in addition to the advantage that the present invention can be used as a Buddhist altar, the tombstones vertically housed in the lower chamber are raised by an elevating device to rise to the front of the altar. By setting a stand and offering offerings, flowers, incense sticks, candle holders, etc., and visiting a grave, there is an advantage that you can memorialize your ancestors and relatives in your own room.

When the visit to the grave is completed as described above, the pedestal and other objects are removed, and the tombstone is dropped into the lower chamber to store the buddhist altar, and the function of the altar appears. It has the advantage that it can.

[Brief description of drawings]

FIG. 1 is a perspective view showing a usage state of a Buddhist altar with a tombstone of the present invention as a Buddhist altar.

FIG. 2 is a perspective view showing a state in which the Buddhist altar placement table portion is slid backward.

FIG. 3 is a slope view when the tombstone is made to appear by descending the altar.

FIG. 4 is a perspective view showing a state of visiting a grave from the state of FIG. 3;

FIG. 5 is a front view of the Buddhist altar before a tombstone appears.

FIG. 6 is a vertical sectional side view of the same.

FIG. 7 is a sectional view taken along line AA.

FIG. 8 is a sectional view taken along line BB.

FIG. 9 is a vertical side view of a Buddhist altar with a tombstone of the present invention.

FIG. 10 is a perspective view when the altar of FIG. 9 is used as a altar.

FIG. 11 is a perspective view showing a state in which a gravestone appears by overturning the altar of FIG. 9 and visiting a grave.

12 is a front view of the altar of FIG.

FIG. 13 is a partially cutaway perspective view when the opening / closing door of the lower chamber is unfolded when the tombstone in FIG.

FIG. 14 is a perspective view showing a usage state of a Buddhist altar with a tombstone of the present invention as a Buddhist altar.

FIG. 15 is a perspective view showing a state in which a tombstone has appeared on the altar of FIG.

FIG. 16 is a front view of the same altar.

FIG. 17 is a vertical sectional side view of FIG.

[Explanation of symbols]

a, b, c ... Buddhist altar with tombstone 1 ... Bony storage container 2, 11, 25, 30, 41 ... Opening / closing door 3, 2
8, 38 ... Bony storage box 4, 29, 39 ... Shelf 5, 26, 43 ... Tombstone 6 ... Front side wall 7 ... Top wall 8, 8 '... Left and right Both sidewalls
9, 47 ... Bottom part 9 ', 21, 42 ... Caster 10, 24, 3
7 ... Buddhist altar 11 '... Door body 12 ... Buddhist altar placement stand part 13, 13', 19, 19 ', 36 ... Left and right side wall plate part 14 ... Extension stand part 15, 44 ... ..Rope 1
6, 45 ... Weight 17, 46 ... Hook 18 ... Box 2
0, 34 ... Top wall plate part 22, 35 ... Bottom wall plate part 23 ... Front wall plate part 27, 40 ... Lower chamber part 31 ... Mounting stand 3
2 ... step 33 ... container

Claims (3)

[Claims] 1. An opening / closing door is attached to a rear portion, a shelf portion for mounting a skeleton accommodating box and the like is attached to an inside portion, and a front side wall portion and a left and right side wall portion with a tombstone mounted thereon are provided. Forming an assembled cubic bone accommodating container, the height of which is lower than that of the accommodating container, and the width of the accommodating container is about the same as the width of the accommodating member, and an opening / closing door is attached to the front part to form a Buddhist altar; When placed on the left and right side wall plate parts, the height of the Buddhist altar is about the same as the height of the skeleton accommodating body, and the width is formed wider than the width of the accommodating body. The pedestal placement platform that is slidable in the front-rear direction is formed on the extension platform that extends the bottom part that forms the skeleton housing The Buddhist altar placement table section, and the Buddhist altar placement table section is placed above the Buddhist altar placement table section. When the cage is pushed backward, the left and right side wall plates slide along the outer sides of the left and right side wall parts of the skeleton accommodating body, and the inner side surface of the front door approaches the rear side wall part. Until the door slides slightly from the rear wall of the Buddhist altar, slide the table on the front side backward. After sliding the table on the platform, slide down the altar and descend until the tombstone appears by the elevator adjustment device. The altar with a tombstone is characterized in that the descended Buddhist altar is raised by means of an elevation adjustment device, and the Buddhist altar stand is slid forward to restore it to its conventional position and the Buddhist altar can be placed. . 2. A box having a quadrilateral cross section is formed by the left and right side wall plates, the top wall plate and the bottom wall plate with casters, and the lower half of the front part is the front wall plate and the front part is the front part. The upper half of the upper part of the altar is attached with an opening / closing door to form a Buddhist altar, and a tombstone is inserted into the rear part of the altar, and a shelf part such as a skeleton storage box is formed in the lower chamber part of the altar and the lower chamber. A Buddhist altar with a tombstone that features an openable door attached to the front of the section. 3. An accommodating body having a triangular cross section with two left and right side wall plates having a predetermined length on two symmetrical sides of a triangular top wall plate and a triangular bottom wall plate. The upper half of the container is a Buddhist altar, and the lower half of the container is a lower chamber having shelves such as a skeleton storage box, and opening and closing doors are attached to the fronts of the altar and the lower chamber, respectively. A tombstone that can be moved in and out vertically from the rear of the opening / closing door attached to the front of the altar is vertically concealed by the opening / closing door in the lower chamber, and is manually lifted when used as a tombstone, or
Alternatively, the Buddhist altar with tombstone is characterized by being lifted semi-automatically.