JPH09144380A - Soul reposing monument facility - Google Patents

Abstract

PROBLEM TO BE SOLVED: To make a public tom capable of holding a service for a large number of the departed even in a small area and convenient to hand down detailed information about the departed to posterity and to people in a local community in everyday life of people in the local community. SOLUTION: This facility is furnished with a perpheral wall 4 provided on a base 3 along a margin of a building site 2, a storage room 7 along the peripheral wall 4 covered with a roof 5 and partitioned by a support wall 6, a shelf 8 provided in the storage room 7, a door 9 to close the storage room 7 and an offering table 10 provided on the front side of the peripheral wall 4 or the door 9. Additionally, soul name plate holding means (12, 15, 16) to hold a large number of soul name plates 11 recordinginformation of the departed by arranging them on an upper side of the offering table 10 and along the front surface of the peripheral wall 4 or the door 9 are furnished.

Description

Detailed Description of the Invention

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to an outdoor installation for a memorial monument for spirits which can store a large number of urns.

[0002]

2. Description of the Related Art Generally, the remains of a deceased person are buried in a graveyard, and a gravestone is built at the burial site. The grave name of the deceased is directly engraved on the gravestone so that the grave of the person can be known. In addition, the grave will be the ancestral tomb, and the descendants of the direct line will inherit the grave to contain the remains of several deceased people. Then, the second and third sons, etc., other than the successor of the house, split up and build their tombs. In order to find out who is buried in the ancestors' graves, a stone gravestone plate (spiritual symbol) is set up next to the gravestone, and the deceased's commandments, common names, etc. are engraved.

[0003]

[Problems to be Solved by the Invention] In general, it is desirable that an old person can easily visit a grave in his or her daily life.
Therefore, many people want to build a grave in a graveyard near their home, such as the graveyard of a nearby temple. Also, people hope that their descendants will not prosper and their graves will not become immortal.

However, the following problems occur in the graves of each deceased person and the ancestral tombs in which only direct descendants are buried.

In other words, at present, many people who have moved from rural areas to cities after the end of the war are becoming old and are interested in graves, and demand for graves is rapidly increasing in metropolitan areas and other cities.

However, the size of a cemetery in the city is limited and generally small. Moreover, the newly built cemetery and other cemeteries in the suburbs are unable to keep up with demand. As a result, there is a serious shortage of graveyards in the city, and the price of graveyards is increasing. And it's very difficult to get a graveyard within walking distance of your home. Therefore, even if a grave is needed, it is often not possible to obtain a suitable graveyard economically and locationally.In that case, temporarily store the remains at home or temporarily in the locker storage area of the temple. The current situation is that they are surrendered by depositing.

Even if the grave is available, it often takes a long time to visit the grave, for example, one to two hours to three hours because it is far away. And the transportation cost for visiting the grave cannot be ignored. As it becomes more difficult to join a grave in such a distant grave as a person grows older, it is likely that the grave will soon become the same as an unrelated grave. In addition, the increase of unrelated tombs has become a problem these days. And even if you can get a grave near your house, 51% will be unrelated tombs after the third generation due to the recent decline in the birth rate. Therefore, even if a large amount of money is invested to obtain the above-mentioned conventional grave, it may become an unrelated grave and be buried in vegetation.

On the other hand, temples can deepen their ties with local people through ancestral memorial services (funerals, conferment of legal names, management of bones and graves, etc.) Playing a central role can contribute to the peace of the community and the peace of mind of each person. And management is established by the connection with the local community through the ancestral memorial service. However, as people began to have graves in the distance, the increase in the number of unrelated tombs and the decrease in the number of Danya diminished the connection between the temple and the local people through the ancestral memorial service.

[0009] With the conventional wisdom of conventional graves, for example, if the eldest son inherits the grave from generation to generation, 96% will become unrelated tombs after the teens. I can't solve it, and I can't hope to visit a grave in my daily life. And, especially in the city, the connection between the temple and the local people becomes less and less, and the number of Danya decreases and it becomes difficult to manage the temple.

Furthermore, even if the remains are returned to the earth in a short time, the feeling of honoring and offering a memorial service to the ancestors should be passed on forever to the descendants. For that purpose, information about the ancestors, traces, personality, etc. It is important to leave as much detail as you can. But in a traditional tomb like the one above,
Many characters cannot be recorded because the information about the ancestors is engraved on a tombstone or a stone grave plate, and a large gravestone or large grave plate and a large site are required. Therefore, conventional graves and grave magazines can generally leave only a limited amount of information such as religion, common name, year of birth, name of parents, etc., and descendants cannot know the personality or trace of their ancestors.

Therefore, the present invention allows a large number of deceased people to be memorialized in the daily lives of people in a local community even in a small site, and more detailed information about each deceased person can be provided to the descendants and the local community. The purpose is to provide a memorial facility for spiritual memorials that can be conveniently used as a communal grave for people.

[0012]

Means for Solving the Problems A holy monument facility according to the present invention comprises a peripheral wall provided on a base along the edge of a site, and a storage room along the peripheral wall which is covered with a roof and partitioned by a support wall. , A shelf provided in the storage chamber, a door that can close the storage chamber, an offering table provided on the peripheral wall or the front side of the door, and a large number of spirit markings recording information about a deceased person. And a spirit-mark board holding means for holding side by side above the peripheral wall or along the front surface of the door. It is also preferable that the spirit plate is made of a colored stainless steel plate and information about the deceased is etched or engraved with a laser beam.

[0013]

Since the peripheral wall is provided along the edge of the site, the storage chamber is provided along the peripheral wall, and the shelves are provided in the storage chamber, a large number of urns can be stored. And since the spirit board is held side by side along the peripheral wall or the front of the door, even if the site is small,
It is possible to obtain a large mounting area for the spirit plate, and it is possible to mount a large number of spirit plates and store a large number of spirit plates in pairs at the same place as the urn. Also, it is possible to record a large number of characters by making the letters smaller on the spirit plate, and to record a lot of information about the deceased on the spirit plate and attach it along the peripheral wall, so each spirit plate, It can be treated independently, regardless of the other deceased's spirit plate records. Furthermore, the amount of information that can be recorded can be changed in various ways by changing the width of the spirit plate. Therefore, a large number of deceased people can be memorialized on a small site, and detailed information about each deceased person can be handed down to descendants and their local communities.

[0014]

Next, an embodiment of the present invention will be described with reference to the drawings. 1 is a schematic plan view according to a first embodiment of the sacred monument facility, FIG. 2 is a sectional view taken along the line AA in FIG. 1, and FIG. 3 is a sectional view taken along the line BB in FIG. Sacred memorial facility 1
Is provided with a peripheral wall 4 fixed on a base 3 along the edge of the site 2 (shown by a chain line). The surrounding wall 4 has a roof 5 on top of it.
And has a support wall 6 in the intersecting direction. Perimeter wall 4
The space along the roof, which is covered by the roof 5 and divided by the support wall 6,
It is a storage room 7, and a shelf 8 is provided in the storage room 7. Further, doors 9 each having a door plate made of stone are provided on the rear side of the respective storage chambers 7, and the storage chambers 7 can be closed by the doors 9. On the front side of the peripheral wall 4, the pedestal 10 is provided in two stages, and a holding plate 12 for holding the spirit plate 11 is provided above each of the pedestals 10 and along the front surface of the peripheral wall 4. Further, a tower stand 13 is provided behind the door 9.

According to this embodiment, the site 2 of the spiritual memorial monument facility 1 is located in a graveyard near or near the temple grounds, which is convenient for local people to visit. The peripheral wall 4 is composed of a plurality of stone wall plates arranged side by side on the stone base 3, and the support wall 6 is composed of a stone partition plate provided on the base 3. The roof 5 is composed of a plurality of stone covering plates arranged and fixed on the upper ends of the peripheral wall 4 and the support wall 6. Further, an inner wall (not shown) made of a gold color stainless steel plate is provided between the storage chamber 7 and the peripheral wall 4 and the support wall 6. The shelf 8 is provided with a plurality of stages of shelf plates 8a made of stainless steel plate, and has a large number of urns 14a.
Can be placed.

The door 9 has shafts 9a and 9b having one ends inserted into holes 9 formed in the upper surface and the lower surface, respectively, and the other ends of the shafts 9a and 9b protruding from the upper surface and the lower surface are provided on the roof 5 and the base 3, respectively. By inserting it into the hole, the pivotal support portion of the door plate is held so as not to be exposed to the outside. And equipped with a lock not shown,
It can be locked when it is closed.

The pedestal 10 is made of a stone plate and is fixed so as to project from the front surface of the peripheral wall 4 toward the front. The upper and lower pedestals 10 and 10 have a shallow groove 15, a roof 5 and an upper side, respectively. Deep grooves 16 are formed on the lower surface of the offering table 10 along the front surface of the peripheral wall 4. Then, for example, to attach a shoji, the holding plate 12 is tilted and the upper edge is inserted into the deep groove 16, and then the lower edge of the holding plate 12 is pushed forward to form the shallow groove 15.
By inserting the deep groove 16 and the shallow groove 15 into the holding plate 12
Can be held, and the holding plate 12 can be removed by the reverse operation. Furthermore, the first stage offering table 10
On the lower side, side walls 17 are provided on both left and right sides, and a stone door 18 is provided so as to be sandwiched between front portions of the left and right side walls 17. And inside the door 18, the recorded information of the deceased,
It is a storage room 19 for relics and remains. Instead of using the holding plate 12, the front surface of the peripheral wall 4 may be used as the mounting surface of the spirit plate 11, and the spirit plate 11 may be directly mounted on the peripheral wall 4. Further, the mounting surface of the spirit marking plate 11 may be only one step or may be three or more steps up and down. The first stage offering table 10
May be placed directly on the base 7 without providing the storage chamber 19 underneath.

The tower stand 13 includes upper and lower stone arms 20 attached to the door 9, and a pair of stainless steel bars 21 horizontally supported by the arms 20 at predetermined intervals as shown in FIG. , A pair of rods 22 made of stainless steel attached at a predetermined interval in the longitudinal direction, and a column 23 is inserted between the upper and lower two rods 21 and 22 and the lower end thereof is fixed to the door 9. It is received and held by the receiving plate 24.

The spirit plate 11 is made of a color stainless steel plate and records information about the deceased. In the case of this embodiment, as shown in FIG. 4, bent pieces 11a and 11b are provided on the upper and lower edges and the left and right edges to form a rectangular shape, and the surface is etched to form a portrait p1 of the deceased person based on the photograph.
And the deceased commander's name p2, death date p3, professor's name p4, deceased person's trace, personality p5, urn number p6, etc. are engraved, and the thickness of the spirit plate 11 is 0.4 mm. is there. In addition, the thickness of the material of the spirit board 11 can be variously changed as needed.

The above-mentioned colored stainless steel plate is obtained by forming a transparent oxide film on the surface of the stainless steel plate by chemical treatment and obtaining a color by the phenomenon of light interference. In this embodiment, the surface is black. Then, a white metal appears in a portion engraved by etching this color stainless steel plate by etching. Therefore, the front surface of the spirit marking plate 11 becomes a black and white image. Further, in order to improve the durability of the spirit plate 11, the material of the color stainless steel plate is, for example, SU of the same material as that used in a container for storing high-level radioactive waste.
S304 is adopted.

Etching is performed as follows. That is, a manuscript of an image including a face photograph and characters to be recorded is prepared, the manuscript is photographed, the spirit plate 11 is pretreated, a photoresist is applied, and prebaking is performed. Next, it is exposed and developed, washed with water, rinsed, and if necessary, corrected, and post-baked. And
Then, an etching solution is applied to appropriately corrode the exposed portion of the surface of the ghost plate coated with the photoresist. Then, the etching solution is removed by washing with water to remove the photoresist, followed by washing with water and drying.

The holding plate 12 is made of a gold color stainless steel plate, and as shown in FIG. 5, a large number of spirit reference plates 11 can be arranged side by side so that each of the spirit reference plates 11 can be mounted at a mounting position. Holes 12a and 12b for receiving the bent pieces 11a and 11b are formed in advance.

In order to bury the deceased person by means of the spiritual memorial monument facility 1 of this embodiment, information about the deceased person is recorded on the spirit reference plate 11 and attached to the holding plate 12 of the peripheral wall 4. To attach the spirit plate 11, as shown in FIG. 6, the bent pieces 11a of the spirit plate 11 are inserted into the holes 12a and 12b at the required supporting positions of the holding plate 12.
Insert 11b and bend. Then, the holding plate 12 is attached to the front surface of the peripheral wall 4. Write the urn number on the urn 14 or attach a tag or band that records the urn number,
It is stored on the shelf 8 of the storage room 7. Also, when visiting, an incense stick, offerings, etc. are placed on the offering table 10 in front of the spirit plate 11 to serve.

According to this embodiment, since the color of the surface of the color stainless steel plate is black, the image becomes black and white, and the photographic portrait of the deceased person can be obtained with delicate and clear contrast, and the spiritual memorial service. Harmonize with Monument Equipment 1. Further, since the mounting surface of the spirit marking plate 11 is provided in a plurality of upper and lower stages, the mounting area of the spirit marking plate 11 is significantly increased. Further, since the detachable holding plate 12 is provided on the peripheral wall 4 and the spirit plate 11 is mounted on the holding plate 12, when the spirit plate 11 is mounted on the mounting surface of the holding plate 12 and there is no room for mounting. , The holding plate 12 to the peripheral wall 4
Then, a new holding plate 12 can be attached and the removed holding plate 12 can be stored together with the spirit plate 11 in the storage chamber 7 or another place. Therefore, this monument 1 can be used for many generations. Further, since the tower stand 13 is attached to the door 9, the opening and closing of the door 9 does not become an obstacle and the installation space is small. Also, Toba 2
3 can be held neatly by making them correspond to substantially the same places as the ghost mark plate 11 and the urn 14 of each deceased person.

FIG. 7 shows a second embodiment of the spiritual memorial facility according to the present invention. In this embodiment, a door 9 is provided in front of the peripheral wall 4 at a constant distance from the peripheral wall 4, and a offering table 10 is fixedly mounted on the door 9. The offering table 10 is provided next to the offering table 10 when the door 9 is opened. It is shaped so as not to interfere with the table 10. A holding plate 12 fitted with a spirit plate 11 is fixed along the front surface of the door 9 with a set screw (not shown). A towering stand 13 is provided on the rear side of the peripheral wall 4.

FIG. 8 shows a third embodiment of the spiritual memorial monument facility of the present invention. In this embodiment, the shelf 8 is constructed by horizontally fixing the stone shelf boards 25 in a plurality of steps from the peripheral wall 4. Shelf 25
Protrudes from the front surface of the side wall 6 by a predetermined distance, a door 9 is provided for each step of the shelf plate 25, and the storage chamber 7 is made independent for each step. The portion of the shelf plate 25 that protrudes toward the front from the door 9 serves as a supply table 10. In this embodiment, a shelf plate 26 is further provided in the storage chamber 7. Further, a tower stand 13 is provided on the rear side of the peripheral wall 4.

Although the present invention has been described with reference to the embodiment, the embodiment is not limited to the above-described embodiment, and can be variously changed as necessary without changing the gist of the invention. For example, the peripheral wall may be made of reinforced concrete integrally with the roof or the support wall, or may be made by attaching a stone material to the surface of the concrete. Alternatively, it may be formed by concrete construction by on-site construction, or a preformed unit may be assembled locally. Further, the door is not limited to the stone material, and can be made of a concrete block, metal or other material. The arrangement of the peripheral wall is not limited to that shown in FIG.
Two or more entrances may be provided, or a tomb tower may be provided inside. Further, the spirit marking plate holding means is not limited to a bent piece formed on the spirit marking plate and a holding plate made of stainless steel plate detachably held on the peripheral wall and having a hole for receiving the bent piece, It is also possible to bend both edges of the standard plate and form a groove for receiving the bent portion in a holding plate made of stone. The spirit plate may be attached to the holding plate or directly to the peripheral wall by using bolts, setscrews or the like. Alternatively, a color stainless steel plate having a color other than black may be used. Further, instead of recording the information on the spirit plate by etching, a laser beam machine or the like may be used for engraving with a laser beam machine. The material of the spirit plate is not limited to stainless steel, but a durable metal such as a durable titanium alloy may be used, or glass, porcelain, ceramics, a durable synthetic resin, or the like may be used. Good. Also, the means for attaching the spirit plate to the wall plate is a groove inclined with respect to the mounting surface,
It is also possible to adopt one having an edge bent at an angle corresponding to this, and it is not limited to the groove and the bent portion, and it may be stopped by using a hole provided in a wall plate or a holding plate, a bottle, a nut, etc. May be. Further, an adhesive may be used together when the spirit plate is attached to the holding plate or the wall plate. Further, a gate pillar or the like may be provided at the entrance of the memorial monument, a grave tower, a lantern, a censer, or the like may be provided inside, or a rattan may be provided above the memorial monument.

[0028]

According to the present invention, since the peripheral wall is provided along the edge of the site, the storage chamber is provided along the peripheral wall, and the shelves are provided in the storage chamber, a large number of urns can be stored. The surrounding wall also has a majestic sanctuary structure that doubles as an outer fence that surrounds the site, and a large installation area for the spirit board can be obtained so that a large number of spirit board can be installed. The deceased can be memorialized. Moreover, it is not necessary to provide a grave magazine plate as in the conventional case. And, since each spirit board can be handled alone, when adding information on a new deceased person, it is not necessary to carry it back to the place where the sculpture equipment is provided and carve it, unlike the conventional grave magazine board. In other words, it is easy to process and transport the spirit board. Also, even if there is a typographical error, damage, etc., it is easy to remanufacture and repair, and it is possible to deal with it with only the individual spirit plate. Also, if necessary, it is possible to remove the spirit plate of a particular deceased person and transfer it to another memorial monument. Further, by engraving the deceased person's information in small letters on the durable spirit plate, a large amount of information about the deceased person's trace or personality can be left as compared with the conventional case. And even if the remains are returned to the earth soon, detailed information about each deceased person will remain for a long time, so descendants and people in the community may remember the deceased person's traces, personality, etc. and remember the deceased person. You can, and you will be encouraged and aware of it. In addition, since a memorial stand is provided in front of the peripheral wall and incense, offerings, etc. can be provided at a position substantially corresponding to the remains of the storage chamber thereafter, it is possible to mourn the ancestor's spirit like a conventional grave. It is economical because the site can be used effectively and it can also be used as an outer fence and a grave magazine board.

The spiritual memorial monument equipment of the present invention can memorialize a large number of deceased people even if the site is small, and can be installed even in a narrow precinct of a temple in a city, for example. Also, it is possible to provide local people with a place to visit for ancestor memorials, so that local people do not have to go to distant graveyards, and even old people can easily visit at any time during their normal lives. become. And it can show young people, children, etc. that people in the local community can closely recognize that they respect their ancestors in their daily lives.

Moreover, since a large number of deceased people are memorialized at one place, the number of relatives of the deceased people increases, and a large number of people come to visit the memorial monument of spirits, and incense sticks, flowers, and other offerings one after another. Will be offered and it will be lively.

Therefore, there is no fear of becoming like an unrelated grave without going to the grave as in the conventional case, or of being buried in vegetation like a conventional unrelated grave even if there is no trace of a house. In addition, it can be centrally managed, which is convenient for the maintenance of memorial monuments. In addition, the temple where the memorial facility for the spiritual monument is installed and the local people are closely connected. In other words, the monument to the spiritual monument becomes a bond between the temple and the Danke, and the number of deceased people at the monument to the monument and the number of Danya will increase. Therefore, temple management will also be established. On the other hand, from the Danke's point of view, the spiritual memorial monument will be managed in the familiar temple for the future,
You can rest assured that you can have a memorial service. Therefore, it brings great benefits to both the temple and the Danke.

Further, when the spirit plate is made of a color stainless steel plate and information about the deceased is engraved by etching or laser beam, characters and portraits are engraved precisely. The records can be handed down for a very long time, and characters and portraits of the deceased can be accurately recorded based on images such as photographs. Also,
It is possible to obtain a spirit plate that is uniform in color and stable over a long period of time, without uneven color as in the case of coloring after engraving an image on the spirit plate. Further, the image recorded on the spirit plate can be stored in a computer and managed, and the spirit plate can be easily duplicated. Moreover, a large amount of information can be recorded with small characters. Information such as the personality / history of the deceased person can be recorded in detail, and the information can be displayed by characters and portrait so that the content can be visually recognized.

[Brief description of the drawings]

FIG. 1 is a schematic plan view of a holy monument facility according to one embodiment of the present invention.

FIG. 2 is a sectional view taken along the line AA in FIG.

FIG. 3 is a sectional view taken along the line BB in FIG.

FIG. 4 is a perspective view of a spirit plate.

FIG. 5 is a front view of a holding plate.

FIG. 6 is a plan view showing a cross section of an attachment state of a spirit plate.

FIG. 7 is a cross-sectional view corresponding to FIG. 2 of the sacred monument facility according to the second embodiment of the present invention.

FIG. 8 is a cross-sectional view corresponding to FIG. 2 of the sacred monument facility according to the third embodiment of the present invention.

[Explanation of symbols]

 1 Religious memorial monument equipment 2 Site 3 Base 4 Perimeter wall 5 Roof 6 Support wall 7 Storage room 8 Shelf 9 Door 10 Offering table 11 Spirit mark plate 12 Holding plate 13 Tower erection 14 Bones

Claims (2)

[Claims] 1. A peripheral wall provided on a base along an edge of a site, a storage room along the peripheral wall covered with a roof and partitioned by a support wall, a shelf provided in the storage room, and the storage room A door that can close the door, a pedestal provided on the front side of the peripheral wall or door, and a large number of spirit markings that record information about the deceased are held side by side above the pedestal and along the peripheral wall or front of the door. A monument to a spiritual monument, which is provided with means for holding a spirit plate. 2. The holy monument facility according to claim 1, wherein the spirit plate is made of a colored stainless steel plate and information about the deceased is engraved by etching or laser beam.