JPH0330070Y2 - - Google Patents

Description

[Detailed description of the invention] [Industrial application field] The present invention is a method for installing a hina altar that can be moved forward and backward into the main body of the Buddhist altar, with various types of implements or Buddhist altar items such as candle stands, incense burners, and flower holders placed on the altar. Regarding the wall-mounted Buddhist altar.

[Prior Art] Various technologies have been proposed for wall-mounted Buddhist altars.

For example, in the wall-mounted Buddhist altar disclosed in Utility Model Publication No. 53-94297, the picture frame placed in the center of the main body of the Buddhist altar is movable upwards, and the upper and lower offering altars are folded and stored inside the main body. It can be tilted forward and sideways.

Furthermore, the Buddhist altar described in Japanese Utility Model Publication No. 59-15384, which can be used in narrow spaces, has a case stored and fixed at the bottom of the Buddhist altar box, and the lid is attached to the case so that it can be opened by tilting forward. A Buddha body placement shelf consisting of a back plate, a placement part, and a front edge is stored in the case.When the lid is folded forward and opened, the Buddha body placement part of the Buddha body placement shelf remains horizontal. When pulled out to the front, the lid is fully opened, and is flush with the bottom of the case, the top of the case, the placement part of the Buddha body placement shelf, and the inner surface of the lid can respectively place the Buddha body and its accessories. It has been made possible.

[Problems to be solved by the invention] In recent years, as the residential environment has changed, traditional Buddhist altars take up too much space, so there is a demand for a simple wall-mounted Buddhist altar. When using a wall-mounted Buddhist altar, the door is opened and the upper and lower altars are tipped forward to form a hina altar, and candleholders, flower holders, incense burners, and other accessories are placed on this hina altar, or the main image is placed on the altar. There was a problem in that it had to be used as a Buddhist altar by placing Buddhist statues, memorial tablets, and other Buddhist implements on it.

When the altar is not in use, there is a problem in that the altar must be removed and put away elsewhere, and then the altar must be housed within the altar itself and the door closed.

For this reason, it is necessary to place and arrange the implements and Buddhist altars on the altar each time they are used, which is time-consuming and inconvenient, and even when they are not in use, it is difficult to clean up the implements and Buddhist altars. In short, if these Buddhist utensils, etc. can be stored inside the Buddhist altar, if not, they must be put away elsewhere, and in such a case, the Buddhist utensils, etc. must be searched for the next time they are used. It was definitely inconvenient.

At the same time, when using a Buddhist altar, you must always touch the altar and place it on the hina altar and arrange it in a predetermined position, making the work difficult and expensive.
There was a problem that Buddhist utensils easily got dirty.

For this reason, there is a strong need for the development of a wall-mounted Buddhist altar that allows the dolls and Buddhist altars to be placed in advance on a hina altar, arranged in a predetermined location, and maintained in this state so that the hina altar can be moved forward and backward from the altar itself. It was requested.

Although the Buddhist altar described in the above-mentioned Japanese Utility Model Application Publication No. 59-15384, which can be used in a narrow space, meets the above requirements, it has the following problems.

First of all, the Buddhist body mounting shelf has one tow lever and two
It is supported by three parallelogram levers, and is movable forward and backward by the up-and-down movement of the three levers. However, it is difficult due to its structure to make these three levers work together smoothly in the same direction, and there is a problem that the forward and backward movement often stops midway.

It also supports the front edge and back plate when moving the Buddhist body mounting shelf forward and backward.
Since there is nothing to guide it, not only does the movement of the Buddha body shelf become extremely unstable, but also the back plate collides strongly with the front and rear surfaces of the case when pulling out and storing the Buddha body shelf, making it difficult to move smoothly. There was a problem in that the shelf on which the Buddhist body was placed could not be moved forward or backward.

For this reason, there is a strong desire to develop a wall-mounted Buddhist altar that can smoothly move the Hina altar into and out of the main body of the altar while various accessories or Buddhist altar items such as candle stands, incense burners, and flower holders are placed on the Hina altar. Ta.

[Summary of the invention] This invention was made in response to the above-mentioned request, and it is possible to place the hina altar as it is on the main body of the Buddhist altar with various types of implements or Buddhist altar items such as candle stands, incense burners, and flower holders placed on the hina altar. The purpose is to provide a wall-mounted Buddhist altar that can be moved forward and backward.

Furthermore, the present invention provides a wall-mounted Buddhist altar that allows the outer door to open and close smoothly, has no fasteners visible even when the outer door is closed or opened 180 degrees, and has a good appearance. for other purposes.

[Means for solving the problems] The present invention employs the following means to solve the above problems.

A double-sided outer door 17, 17 is provided on the front of the Buddhist altar fittings main body 1, which is formed in a box shape as a whole, so that it can be opened and closed, and a hanging part is provided on the back so that it can be hung on a wall, etc.
The upper and lower outer sides of the outer doors 17, 17 are rotatably attached to the main body 1 with a pin 18 having a ring 19, and magnets 20 are provided on the upper and lower inner sides of the outer doors 17, 17,
Corresponding magnets 21 having different magnetism from the magnet 20 are provided on both upper and lower surfaces of the main body 1, and when the outer doors 17, 17 are closed, they attract each other and keep the outer doors 17, 17 in a predetermined position. A mounting body 2 formed on the Buddhist altar main body 1 and fixed in a floating state at a position of
A doll platform 3 is provided below the platform so that it can move forward and backward.
The main body part 22 is made of
A candle holder, an incense burner, a flower stand, and other gadgets are attached to the upper surface part 23 with adhesive or other means, and the main body part 2
A radius is formed at the lower end of the front part 24 of the main body 2, and a corner part 25 is formed on the inside, a synthetic resin sheet is pasted on the corner part 25, and the inner door 4 is attached to the bottom plate 26 of the main body 1 with a hinge 16. Installed so that it can be opened and closed vertically,
A backing body 5 is formed by forming a tapered part 7 on the inner surface of the inner door 4, fixing a plurality of L-shaped bodies 6 made of L-shaped metal fittings or the like to the inner end of the inner surface, and providing a triangular piece 14 on the bottom plate 26. A coil spring 13 is attached to the backing body 5 to bias the backing body 5 in the front direction, that is, in the direction of the dollhouse 3.
A protrusion 8 is provided on the front side of the lower surface of the placing body 2 to lock the upper end of the back part 10 of the doll platform 3 and hold the doll platform 3 in a predetermined position when the doll platform 3 is used.
A recess 9 is provided on the rear side of the lower surface of the above-mentioned placing body 2 to lock the tip of the rear part 10 of the doll stand to hold the doll stand 3 in a predetermined position when storing the doll stand 3.
A tapered part 11 that slides and guides the back part 10 of the altar when the altar 3 moves forward and backward is formed between the parts, and a rubber sheet 1 as a cushion body is formed on the back plate 27 of the altar main body 1.
2.

[Function] By having the above-mentioned configuration, the present invention has the above structure, so that when using the Buddhist altar, the Buddhist altar main body 1 as shown in FIG.
When pulling out the doll platform 3 stored inside, first open the outer doors 17, 17, then rotate the middle door 4 toward you and knock it down. The tip of the L-shaped body 6 engages with the corner of the rear surface of the doll's platform 3 and lifts the doll's platform 3 upward as shown in FIG. and is pulled forward.

At this time, the back part 10 of the doll's platform is pushed by the backing body 5, comes off the concave part 9, slides on the tapered part 11 surface, is guided and locked on the protrusion 8, and the doll's platform 3 is moved to the first
It is pulled out to the state shown in the figure.

Next, when storing the hina altar 3 in the Buddhist altar main body 1, when the inner door 4 is lifted upward, the hina altar 3 is lifted into the L shape 6, and at the same time, the lower surface of the hina altar 3 slides on the tapered part 7 surface and is guided. On the other hand, the back part 10 of the doll's platform is supported and guided by the backing body 5 to prevent it from falling backward, and at the same time, it is slid and guided by the tapered part 11 surface and is locked in the recess 9, so that the doll's platform 3 is placed inside the main body 1. is stored in.

As mentioned above, even if the Hinadan 3 is temporarily tilted slightly when being pulled out or stored, the surface on which it is placed is always facing upwards, so the mounted objects or Buddhist altar items placed there are arranged in the placement arrangement. It can be moved while maintaining the same state.

[Example] The present invention will be described in detail below based on the example shown in the figures.

In Fig. 4, reference numeral 1 is the main body of the Buddhist altar fittings, which is formed into a box shape as a whole, with double-opening outer doors 17 and 1 on the front.
7 is provided so that it can be opened and closed freely, and a hanging part is provided on the back surface so that it can be hung on a wall surface or the like.

The outer doors 17, 17 are provided with pins 18 at the top and bottom of the outside.
It is pivotally attached to the main body 1 in a rotatable manner, and a ring 19 is interposed in the pivoted portion.

Magnet bodies 20 are provided on the upper and lower insides of the outer doors 17, 17, and magnet bodies 21 having magnetism different from that of the magnet bodies 20 are also provided on the upper and lower surfaces of the main body 1 corresponding thereto. When the doors are closed, they are attracted to each other and the outer doors 17, 17 are fixed in a floating state at a predetermined position.

Since the outer doors 17, 17 are configured as described above, first, the outer door 1
The outer doors 17, 17 do not rattle or otherwise cause problems when opened and closed due to their own weight, and can be opened and closed smoothly.

Since the outer doors 17, 17 are pivoted with pins 18 instead of hinges as in the conventional case, no fasteners are visible even when the outer doors 17, 17 are closed or opened 180 degrees. , looks good on the outside.

Since the outer doors 17, 17 are held in a floating state by magnets 20, 21, when opening the outer doors 17, 17, one of the doors 17, 17 is pushed, creating a step between the two, and this door is opened. Doors 17, 17 can be opened by using the step caused by the thickness, and door 1
There is no need to provide handles or the like on the surfaces of the parts 7 and 17, and the appearance can be improved.

FIGS. 1 to 3 are cross-sectional views showing the advancing and retracting states of the hina altar 3. The mounting body 2 provided on the Buddhist altar body 1 is formed in two stages, and for example, the main image, the Buddhist statue, etc. are placed on the upper stage. It can be used for different purposes, such as placing memorial tablets, etc., and placing bells and other Buddhist implements on the lower tier.

Further, it is also possible to depict a principal image of Buddha, a Buddhist statue, etc. on the inner wall surface of the back plate 27 at the rear of the mounting body 2, or to attach or hang a shaft made of cloth, paper, etc. depicting them.

A doll platform 3 is provided below the above-mentioned holder 2 so as to be able to move forward and backward. A radius is formed on the back side of the upper end of the rear part 10 of the chick platform to facilitate sliding movement when advancing and retracting.

A candle holder, an incense burner, a flower stand, and other gadgets are attached to the upper surface 23 of the main body 22 using adhesive or other means. Front part 24 of the main body part 22
A radius is formed at the lower end of the holder, and a corner 25 is formed on the inner side. A synthetic resin sheet is adhered to this corner 25.

An inner door 4 is attached to the bottom plate 26 of the main body 1 with a hinge 16 so that it can be opened and closed in the vertical direction.
A tapered portion 7 is formed on the inner surface of the holder, and an L-shaped body 6 made of an L-shaped metal fitting or the like is fixed vertically to the inner end of the inner surface.

The inner door 4 is capable of placing the Hina altar 3 when the Buddhist altar is in use, as well as various kinds of Buddhist altar fittings or offerings, and has the function of storing the Hina altar 3 when not in use.

When storing the doll's platform 3, when the inner door 4 is lifted upward, the tip of the L-shaped body 6 made of an L-shaped metal fitting or the like engages with the corner 25 of the main body part 22, and the doll's platform 3 is lifted upward. At the same time, the rounded portion of the front portion 24 is guided by sliding on the surface of the tapered portion 7.

In addition to the above-mentioned function, the L-shaped body 6 made of the L-shaped fitting etc. is engaged with the back surface of the main body part 22 when the doll platform 3 is used, and holds the doll platform 3 horizontally.

It is desirable to provide a plurality of L-shaped bodies 6 made of the L-shaped metal fittings etc. in order to promote the effect of lifting the chick podium 3 in a well-balanced manner and moving it smoothly.
For example, it is desirable to provide them at two locations on both sides of the inner door 4 or at three locations on both sides and the center.

Since a synthetic resin sheet is attached to the corner portion 25, the locking action between the corner portion 25 and the L-shaped body 6 becomes smooth.

A backing body 5 is provided with a triangular piece 14 on the bottom plate 26.
is movable up and down on a hinge 15, and this backing body 5 is biased in the front direction, that is, in the direction of the chick podium 3 by the action of a coil spring 13.

The backing body 5 has the function of locking onto the back surface of the rear part 10 of the doll platform and maintaining its posture when the doll platform 3 moves forward and backward.

That is, the platform 3 is pressed from the back side to prevent it from falling backwards, and is always kept in an upward position to facilitate forward and backward movement.

The lower surface of the mounting body 2 is provided with a protrusion 8 on the front side and a recess 9 on the rear side, and a tapered part 11 is formed between the protrusion 8 and the recess 9 to connect them.

The protrusion 8 has the function of locking the upper end of the back part 10 of the doll stand 3 when the doll stand 3 is in use, and holds the doll stand 3 in a predetermined position.
The tip of the chick podium 3 is held in a predetermined position.

The tapered part 11 is connected to the back part 1 of the doll's platform when the doll's platform 3 moves back and forth.
It has the function of slidingly guiding 0.

The rubber sheet 12 provided on the back plate 27 of the Buddhist altar main body 1 functions as a cushion body that prevents the backing body 5 from directly colliding with the back plate 27 of the Buddhist altar main body 1 when the Hina altar 3 is stored. has.

[Effects of the invention] By having the above configuration, the present invention can exhibit various effects described below.

First of all, the present invention allows the hina altar to be smoothly and stably moved forward and backward from the main body of the Buddhist altar with the simple operation of opening and closing the inner door, and it is also possible to place accessories such as candle stands, incense burners, flower stands, etc. or Buddhist altar implements on the hina altar. It can be moved forward and backward from the main body of the Buddhist altar while maintaining the state in which it is placed.

For this reason, when used in the past, concrete
There is no need to place or arrange Buddhist utensils, etc., and it is not only convenient as it can be used immediately, but also there is no need to put away the utensils, etc. when not in use, and they can be stored with a single touch. It is something.

Next, with this invention, the hina altar and the inner door pulled out from the Buddhist altar body can be used three-dimensionally as they are as an altar or a mounting stand, so the depth of the Buddhist altar body can be shortened, and it can be hung on a wall without taking up much space. You can obtain the best type of Buddhist altar.

In addition, the outer door of the present invention does not cause problems such as rattling when opened and closed due to its own weight, and can be opened and closed smoothly.The outer door is pivoted with pins instead of hinges like conventional ones, so the outer door can be opened and closed smoothly due to its own weight. Even when the door is closed or opened 180 degrees, no fasteners are visible, giving it a good appearance.

The outer door is held in a floating state by a magnet, so when opening the outer door, push one door to create a step between the two, and use the step created by the thickness of the door to open the door. There is no need to provide a handle or the like on the surface of the door, and the exterior appearance can be improved.

[Brief explanation of the drawing]

Figure 1 is a partially cutaway vertical cross-sectional view showing the doll's platform when in use, Figure 2 is a partially cutaway longitudinal cross-sectional view showing the intermediate state of the doll's platform as it moves forward and backwards, and Figure 3 is the partially cutaway vertical section showing the doll's platform when it is stored. FIG. 4 is a front view of the Buddhist altar main body, and FIG. 5 is a slope view of the Buddhist altar main body with the outer door open. 1... Buddhist altar main body, 2... mounting body, 3... Hina altar,
4...middle door, 5...backed font, 6...L font, 7...
...Tapered portion, 8... Protrusion, 9... Concave portion, 10...
...back of chick podium, 11...tapered part, 12...rubber sheet, 13...coil spring, 14...triangular piece,
15, 16... Hinge, 17... Outer door, 18... Pin, 19... Ring, 20, 21... Magnet, 2
2... Main body part, 23... Top surface part, 24... Front part, 25... Corner part, 26... Bottom plate, 27... Back plate.

Claims (1)

[Scope of utility model registration request] A double-sided outer door 17, 17 is provided on the front of the Buddhist altar fittings main body 1, which is formed in a box shape as a whole, so that it can be opened and closed, and a hanging part is provided on the back so that it can be hung on a wall, etc.
The upper and lower outer sides of the outer doors 17, 17 are rotatably attached to the main body 1 with a pin 18 having a ring 19, and magnets 20 are provided on the upper and lower inner sides of the outer doors 17, 17,
Corresponding magnets 21 having different magnetism from the magnet 20 are provided on both upper and lower surfaces of the main body 1, and when the outer doors 17, 17 are closed, they attract each other and keep the outer doors 17, 17 in a predetermined position. A mounting body 2 formed on the Buddhist altar main body 1 and fixed in a floating state at a position of
A doll platform 3 is provided below the platform so that it can move forward and backward.
The main body part 22 is made of
A candle holder, an incense burner, a flower stand, and other gadgets are attached to the upper surface part 23 with adhesive or other means, and the main body part 2
A radius is formed at the lower end of the front part 24 of the main body 2, and a corner part 25 is formed on the inside, a synthetic resin sheet is pasted on the corner part 25, and the inner door 4 is attached to the bottom plate 26 of the main body 1 with a hinge 16. Installed so that it can be opened and closed vertically,
A backing body 5 is formed by forming a tapered part 7 on the inner surface of the inner door 4, fixing a plurality of L-shaped bodies 6 made of L-shaped metal fittings or the like to the inner end of the inner surface, and providing a triangular piece 14 on the bottom plate 26. A coil spring 13 is attached to the backing body 5 to bias the backing body 5 in the front direction, that is, in the direction of the dollhouse 3.
A protrusion 8 is provided on the front side of the lower surface of the placing body 2 to lock the upper end of the back part 10 of the doll platform 3 and hold the doll platform 3 in a predetermined position when the doll platform 3 is used.
A recess 9 is provided on the rear side of the lower surface of the above-mentioned placing body 2 to hold the tip of the rear part 10 of the doll's bed in a predetermined position when storing the doll's bed 3, and this protrusion 8 and the recess 9
A tapered part 11 that slides and guides the back part 10 of the altar when the altar 3 moves forward and backward is formed in between, and a rubber sheet 1 as a cushion body is formed on the back plate 27 of the altar main body 1.
This wall-mounted Buddhist altar is characterized by having two.