JPH065579U - Buddhist fittings with hanging beads - Google Patents

Abstract

(57) [Summary] [Purpose] Even if the Buddhist altar is compact, a space for holding the beads can be easily secured without using a transponder, and the beads can be handled easily and are not contaminated by the ashes of incense sticks. Providing Buddhist fittings. [Structure] A bottom 1 having a disk-shaped brim formed therein, a tubular body 2 having a hollow inside, an upper opening 2a into which a handle of a talented person for dusting the altar is inserted, and a beads hanging for holding beads. The bead hanging piece 3 has a bead hanging notch 3a for hanging a bead on the upper part thereof, and the lower part is detachably fitted to the upper end opening 2a of the tubular body 2. Mating notch 3
b is formed.

Description

[Detailed description of the device]

[0001]

[Industrial applications]

 Regarding the improvement of Buddhist tools used in Buddhism.

[0002]

[Prior art]

 Buddhist tools refer to all tools used in Buddhism, but their types are diverse and vary considerably depending on the denomination. This is clear even when looking at old Buddhist literature. For example, in the second volume of "Bamboo Sutra," a toothpick, a soybean (washing hands) is used as a "tool of six robins" that the monks should always carry. Bean beans powder), three coats, bowls, seats, tin canes, incense burners, deer sac (a tool to scrub water to prevent insects in the water), knives, swords, firewood, chives, ropes The souvenirs of Higaoka, such as tiles, sutras, rituals, Buddha statues, and Bodhisattva statues, are mentioned. In "Wanasho," Buddhist tools are classified into three types: stupa tools, cathedral tools, and Buddhist tools. Furthermore, in "Kojikinen", Buddhist monuments are clearly classified as monks and monk's clothing, but none of them are classified according to a certain established taxonomy.

Generally, Buddhist tools are generally classified into two types: Buddhist tools used as Buddhist souvenirs and memorial tools and Buddhist monks used by Buddhist monks for training and memorial services. The tools used for this purpose are shrines, kitchens, sun beds, canopies, canopies, bedding, mizuhiki, sardines, kirei, sutra, three-legged feet (censer, candlesticks, jars), five-legged feet (incense burner, candlestick, There is a pair of halves. Also, in esoteric Buddhism, dens (major podiums) and gomudan are added to this. On the other hand, the representative one of the Buddhist altars used in the Buddhist memorial service is the sound instrument. Sounds are also called brisket instruments, and there are types of bells, bells, bells, drums, and wood fish, but these are also characteristic of the denominations. There are differences such as. In addition, as general monks, there are beads, fans, flower baskets, patterned incense burners, seats, rye, tin canes, fusuko, songs, etc., but in addition to these, Buddhist tools for esoteric Buddhism and study tools is there .

[0004] Thus, among the wide variety of Buddhist altars, the most commonly familiar Buddhist altars have three legs. Sangumo is an incense burner, candlestick, and jar that is always placed in front of the Buddha as a solemn and memorial tool in any simple Buddhist temple. It is widely used as the basis of Buddhist tools. And with these three-legged feet, the beads are indispensable for Buddhist events, not only for funerals but also for daily ancestor memorial services. A rosary is usually used to make a ring by penetrating a certain number of small beads through a string or string, and using it to count the number when celebrating Nembutsu or reciting a Nara. However, it is now an indispensable tool that is used alone for worship of Buddhist so-called Buddhist Bodhisattvas. Also, the number of beads is basically one hundred and eight, but this is used in the sense that it eliminates the human suffering of one hundred and eight, and in addition to this, the number of beads is halved, or four quarters. There are also beads reduced to the number of. It can be traced back to its origin that it was not used by the Buddhist group of ancient Shakyamuni, and it seems that it was adopted as a custom in later generations, but it is the first appearance of the beads in China. During the Tang Dynasty, it is possible to find a description of the use of beads for the first time in the "Zukkou-jiden" at that time, as a tool for the nickname. In addition, when the Buddhist beads were introduced to Japan, when a Buddhist priest, the Buddhist priest of Nantenji, came to Japan in the 8th year of Emperor Shomu (736), Emperor Shomu presented various treasures to the emperor. First included a series of beads made from bodhi fruit. Today, the method of holding beads is generally in the form of hanging the tuft between the two hands with the thumb of the palm of the palm, and between the thumb and the forefinger of both hands with the ring of beads hanging from the palm. Absent. In addition, the material of the beads is diverse, such as crystal, coral, linden fruit, sandalwood, rosewood, and plum.

[0005]

[Problems to be solved by the device]

 In this way, the rosary beads, which are in an important position as a memorial tool, are placed on the transponders in front of the Buddhist altars in ordinary households, and they are lifted from the transponders and read by hand when reading or praying. However, with this method of placing beads on the sutra desk and taking them out when necessary, for example, depending on the denomination, candlesticks, incense burners, incense holders, bells, sutras, candlesticks, Since they would live together with Buddhist fittings such as flower stands, there were problems that the space was small, other Buddhist fittings were knocked down when handling the beads, or the beads became dirty with incense ash. Therefore, the Buddhist altar fitting with hanging beads of the present invention was made in order to solve the above-mentioned problems, and it is possible to easily secure a space for holding the beads inside even a compact altar without using a machine. The purpose is to provide a Buddhist altar fitting with hanging beads that is easy to handle and that is not contaminated with ashes of incense sticks.

[0006]

[Means for Solving the Problems]

 The present invention, which was made to achieve the above-mentioned object, is mainly used for Buddhist memorial service, incense burners, candlesticks, jars, incense holders, Buddhist rice cookers, high cups, writing boxes, brush holders, tea baths, sutras. In the Buddhist altar fittings such as a desk, the gist is a Buddhist altar fitting with hanging beads which is detachably provided at a predetermined position of the Buddhist altar fittings to suspend and hold the beads.

[0007]

[Action]

 According to the Buddhist altar fittings of the present invention, it can be freely attached to and detached from the Buddhist altar fittings such as incense burner, candlestick, jar, incense holder, rice cooker, high cup, writing box, brush holder, tea bath, and desk. The beads are held by the Buddhist altar by hanging the beads on the bead hooking member provided in. Also, the bead hanging member is attached to and detached from the Buddhist fittings as needed.

[0008]

【Example】

 A hairpin attachment with a string of beads, which is an embodiment in which the Buddhist altar fitting with a beads hanging according to the present invention is applied to a hairpin, will be described with reference to the drawings. FIG. 1 is a side view of a plucked hair hanging device according to an embodiment of the present invention. As shown in the figure, the hair ornament with a bead hanging in the present embodiment has a bottom portion 1 having a disc-shaped brim, a cylindrical body portion 2 having a hollow inside, and a hair ornament handle for dusting Buddhist altars. It is composed of an upper end opening 2a for inserting a bead and a bead hanging piece 3 for holding a bead. Further, a bead hanging notch 3a for hanging a bead is formed on an upper part of the bead hanging part 3 and a tube is provided at a lower part thereof. A fitting notch 3b that is detachably fitted into the upper end opening 2a of the cylindrical body 2 is formed.

Next, the operation and effect of the hair-raising device with hanging beads of this embodiment will be described. First, the hair hanging device with a bead hanging in a state where the fitting notch 3b of the bead hanging piece 3 is fitted into the upper end opening 2a of the tubular body 2 is placed on a Buddhist altar or the like. Next, beads are hung on the beads hanging notch 3a of the beads hanging piece 3 of the present invention. Then, as shown in FIG. 2, even if a Buddhist tool such as a hairman is inserted inside the tubular body 2, as shown in FIG. 2, the beads 4 are notched in the beads 3 without interfering with the hair. It will be held by the portion 3a. Due to this action, the hair hanging device with hanging beads of the present embodiment does not require a dedicated space for placing beads in the interior of a transponder or a Buddhist altar. It is possible to hold beads in place. As a result, it is possible to prevent accidents such as defeating other Buddhist altar fittings when handling beads, or soiling beads with ashes of incense sticks.

In the above-mentioned embodiment, the embodiment in which the Buddhist altar with Buddhist beads of the present invention is applied to hair cutting is explained, but the present invention is not limited to this and, for example, a censer / candle stand. -The same effect can be obtained by applying it to Buddhist items such as whale bottles, incense holders, Buddhist rice bowls, high cups, writing boxes, brush holders, tea baths, and desks.

[0011]

[Effect of device]

 As described above in detail, the Buddhist altar fittings of the present invention are mainly used for Buddhist memorial services, such as incense burners, candlesticks, flower jars, incense holders, rice bowls, bowls, writing boxes, brush holders, etc. Tea bath ・ A bead hanging member that suspends and holds beads at a predetermined position of a Buddhist tool such as a transponder is detachably installed, so that a dedicated space for placing the beads inside the transponder or Buddhist altar is required. Even if it is a compact Buddhist altar, it is possible to keep the beads in an optimal place that is easy for the memorial staff to use without needing to pay attention.

[Brief description of drawings]

FIG. 1 is a side view of a hair hanging device with a string of beads, showing an embodiment in which a Buddhist altar fitting with a beads hanging according to the present invention is applied to a hair hanging device.

FIG. 2 is an explanatory view of the operation of the hair hanging device with hanging beads of the present embodiment.

[Explanation of symbols]

 1 Bottom 2 Cylindrical Body 2a Top Opening 3 Bead Bead 3a Bead Drop Notch 3b Fitting Cut 4 Bead

Claims (1)

[Scope of utility model registration request] 1. A censer mainly used for memorial services in Buddhism
For Buddhist items such as candlesticks, flower bottles, incense holders, Buddhist rice bowls, high cups, writing boxes, brush holders, tea baths, sutra desks, etc. A Buddhist altar with a string of beads that is detachably attached.