JPH088702Y2 - Buddhist altar installation device - Google Patents

Description

[Detailed description of the device]

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to a Buddhist altar installation device used when placing a Buddhist altar between France.

[0002]

2. Description of the Related Art When placing a Buddhist altar between France, divide the pedestal from the bottom into four parts, the pedestal, the container, the main body, and the decorative ceiling, and then place the container and the decorative ceiling at the end of the main body. It was installed.

[0003]

[Problems to be solved by the device] However, if the altar is also low in height, there is no problem, but the height is 2 m (actually 20
If it is 8 cm, the upper part of the Buddhist altar will hit the Kamoi, and it will not be possible to install it by the method of stacking it in order from the bottom up. Therefore, put the decorative ceiling on the main body, put it in the French room, and lift it up. In the meantime, another person puts a storage case on the pedestal and quickly carries it to the bottom of the main unit for installation. And the Buddhist altar was installed with the main body lifted on it. In this case, the person holding the main body is laborious and requires a lot of labor, and when tired, the Buddhist altar itself and the surrounding walls are damaged, which requires a lot of labor and labor. Furthermore, if there is a large gap between the French Buddhist altar and the altar, it can still be installed, but if the gap is small and people can not hold it, it will be impossible to install the altar, and the purchased altar will be a small size. I felt very inconvenient in selling or purchasing Buddhist altars or installing it, such as having to change it.

[0004]

SUMMARY OF THE INVENTION It is an object of the present invention to provide a Buddhist altar installation device that solves such inconvenience and can be installed easily by a small number of people with less labor and without damage.

That is, an outlet is formed at the lower end of the other side, which is orthogonal to the space of the pillars that form a space along the central length on one side, and a bogie is provided on the lower surface at an appropriate position on the upper surface of the abutment. , The outlet is set upright so that it is on the upper surface of the abutment, and the pulley is installed at the upper and lower ends of the column so that the axes are perpendicular to each other. The winding tool, which has a handle on the provided shaft, has a left support that is symmetrical with the right support that is provided on the upper surface of the abutment on the outlet side, and is flexible with a side plate of appropriate width and any material. A guide with a rotating band at both ends of the support shaft at the appropriate position on the side plate of the lower receiver, which has a catching metal fitting on the upper end of the side plate and a receiving band at the lower end and a protective material inside, which consists of a receiving band of any suitable width. On the side plate of the lower receiving body, the upper mounting body is provided by projecting the tool with the mounting rod and fixing or detaching the mounting band made of any material. The inner rotating body of the Buddhist altar support is installed in the columns of the right and left supports, and one end of the wire rope is connected to the winding drum of the take-up tool and the other end is connected to the hook metal fitting through a pulley to connect to the altar support. It is possible to move up and down and stop.

[0006]

[Operation] In use, the Buddhist altar is placed in front of the Buddha, and a table and a floor plate of appropriate length are provided on both sides of the Buddhist altar and between the Buddha. After that, with the winding tool in the foreground, the right and left supports are installed with the mounting band removed before the Buddhist altar. Then, the main body of the altar is lifted up diagonally and the receiving band is put under the main body, and the mounting band tightens the upper proper position of the main body. In this way, the wire rope is wound up by the winding tool and the main body is lifted up from the container by the altar support, and the cradle and the container are moved toward you.

[0007] After that, the nail is removed from the ratchet wheel and reversed to loosen the wire rope so that the upper part of the decorative ceiling is below the duck, and then the nail is hooked to stop the rotation. In this state, move the whole body to France, and wind the main body up to the height where the pedestal and the case are in the bottom. Place the cradle and the container under the main body, remove the claws, rotate in reverse and put the main body on the container, remove the mounting band and tilt the main body and pull out the receiving band from the bottom with the right and left support bases from France. While removing it, the Buddhist altar installation is complete. If the main body of the Buddhist altar is not placed, the stability of the right support and the left support is low, but if the main body of the Buddhist altar is placed on the receiving band, the lower part of the receiving band will be pulled toward the side of the Buddhist altar and the rotating body below will be pulled. To the inside. At the same time, the upper rotating body does not change even if the main body of the Buddhist altar is placed, so when the lower rotating body pulls it, the pillars are pushed outwards. This is because when the carriage is used as a reference, the action of pulling it downward by rotation becomes the force to tilt the strut inward, and the action of pushing by the upper rotating body becomes the force to raise the strut outward. Since both forces are kept in good balance, the right support and left support are prevented from wobbling or falling through the columns. When the Buddhist altar body is further placed on the belt, the side plate is pulled toward the side surface of the Buddhist altar body (the best condition is when the side plate is in close contact), and the above action causes the Buddhist altar body, the side plate, the guide tool, and the support pillar to move horizontally. By forming an H-shaped rigid body at two places at appropriate intervals (a rigid body is formed regardless of where the Buddhist altar body is located above or below), the right support and left support are prevented from wobbling or falling. Therefore, no support beam is provided between the right support and the left support.

[0008]

Embodiments of the present invention will be described below with reference to the drawings. In the figure, 1 is the entire right support base, 2 is an abutment made of lip channel steel, and a trolley 3 is provided at appropriate positions on both ends of the lower surface (in the figure, two cases are shown, but stability is considered). And 3 or 4 places are good) and they are movable. Numeral 4 is a pillar made of lip channel steel, and is a pillar formed by forming a gap 4c by providing a flange 4b toward the inside along the longitudinal direction of the end surface of the lip 4a, and at the lower end of one side surface of the corresponding side surface other than the lip 4a, An outlet 4d is provided by a notch, and the outlet 4d is vertically installed at an appropriate position on the abutment 2 so as to be on the upper surface, and is reinforced by a reinforcing plate 5. Reference numeral 6 denotes a pulley, which is provided at the lower end of the column 4 corresponding to the outlet 4d so that the shaft center is orthogonal to the gap 4c, and at the upper end of the column 4 so that the shaft center is parallel to the gap 4c.

A winding tool 7 is provided with a grooved pedestal 8 on which a winding drum 9 is rotatably mounted on a shaft 11 for fixing a ratchet wheel 10, and a claw 12 provided on the pedestal 8 is clawed. A winding drum 9 that can be fitted to the vehicle 10.
The reverse rotation of the shaft 11 is prevented, and the handle 13 is detachably attached to one end of the shaft 11 and is provided on the upper surface of the abutment 2 on the outlet 4d side.
Reference numeral 14 denotes the entire left supporting base, and the abutment 2, the support column 4, and the winding tool 7 are attached in different positions so as to be symmetrical with the right supporting base 1. Reference numeral 17 indicates the whole Buddhist altar support, and 18 is a band 18a of an appropriate width, which is an arbitrary material that protects the wooden and has flexibility and flexibility, and a side plate 18 having appropriate strength.
b is a lower receiving member, and the receiving band 1 is attached to the lower end of the side plate 18b.
8a is provided, a protective material 19 such as a moquette for protecting the wood is provided up to an appropriate position of the side plate 18b, and a hooking metal 20 is provided at an end of the protective material.

Reference numeral 21 designates an upper mounting body composed of a mounting plate 22 and a flexible mounting band 23 which protects the wooden member and is adjustable and detachable with one touch (not shown). The upper mounting member 21 is located inside the upper end of the side plate 18b of the lower receiving member 18. The mounting plate 22 is provided, and the mounting band 23 is provided inside the mounting plate 22 or freely retractable (the drawing shows the inside). Reference numeral 24 is a guide having a rotating body 26 formed of a bearing or a roll at both ends of a support shaft 25. A mounting rod 27 is provided orthogonally to the support shaft 25, and two suitable positions of the side plate 18b of the lower receiving body 18 are provided. The pillar 26 is provided with a rotary body 26 so that the Buddhist altar support 17 can move freely. Reference numeral 28 denotes a wire rope, one end of which is connected to the winding drum of the winding tool 7 and the other end of which is connected to the hook metal 20 through the pulley 6 and the upper and lower sides of the altar support 17 are operated by the operation of the winding tool 7. It is possible to move and stop.

In use, first, the cradle 29a and the container 2
9b / main body 29c / decorative ceiling 29d are placed in this order and a Buddhist altar 29 is installed in front of the Buddhist altar 30, as shown in FIG.
Install on both sides of 0. After the installation of the altar 29, with the winding tool 7 in front, the assembled right support 1 and left support 14 are provided as shown by the solid line in FIG. . Then, to the place where the main body 29c of the altar 29 is removed diagonally from the lifting container 29b,
The right support 1 and the left support 14 are moved so that the receiving band 18a is put under the main body 29c and returned to the original position, and the upper portion of the main body 29c is tightened by the mounting band 23 so that it can be suspended.
After doing so, the handle 13 is turned to wind the wire rope 28 around the winding drum 9, the main body 29c is lifted from the container 29b by the altar support 17, and the cradle 29a and the container 29b are in front. To move.

Then, the claw 12 is disengaged from the claw wheel 10, the handle 13 is reversed, and the wire rope 28 is loosened so that the upper part of the decorative ceiling 29d is below the duck 33, and then the rotation of the claw 12 is stopped. . In this state, as shown by the solid line in FIG. 6, the whole is moved from the top of the base 31 to the French space 30 along the floor plate 32, and then the handle 13 is normally rotated again to the height at which the pedestal 29a and the container 29b enter. Wind up with the winding tool 7. (Refer to the chain double-dashed line in FIG. 6) As shown in the solid line in FIG. 7, bring the cradle 29a and the container 29b to the main body 29c.
Install it downward, remove the claw 12, rotate the handle 13 in the reverse direction, and place the main body 29c on the container 29b.
, The main body 29c is lifted diagonally, and the supporting band 18a is attached to the right support base 1 and the left support base 14 from below the main body 29c.
The installation of the altar 29 is completed by pulling it out from 0 and pulling it out as shown in FIG. 9 shows the main body 29c of the Buddhist altar and the receiving band 18a.
It shows the principle of the action state of the force when placed on. In FIG. 9, the main body 29c, the side plate 18b, the guide 24, and the support column 4 are horizontal when the main body 29c is placed on the receiving band 18a (the best condition is that the side plate 18b is in close contact with the main body 29c). An H-shaped rigid body is formed at two appropriate positions in the vertical direction, and a balance between the pulling force P ₁ of the lower rotating body 26 and the pushing force P ₂ of the upper rotating body 26 is maintained (force P ₁
Becomes larger, the force P ₂ also becomes larger because the column 4 hits the upper rotating body 26 in the same manner.) Therefore, the main support 29c does not fall sideways when the right support base 1 and the left support base 14 are pulled.

[0013]

[Effects of the Invention] As described above, the present invention has a simple structure and a flexible lanyard, so that a Buddhist altar of any size can be placed and moved and installed. It does not wake up, it does not require much labor as usual when hitting a kamoi, it has many features such as anyone can quickly place the altar between Buddha without damaging the altar and surrounding walls, This is a very good idea for practical use.

[Brief description of drawings]

FIG. 1 is a front view of an embodiment of the present invention.

FIG. 2 is a sectional view taken along line AA of FIG.

FIG. 3 is a plan view of an embodiment of the present invention.

FIG. 4 is a sectional view taken along line BB of FIG.

FIG. 5 is a use state diagram of the embodiment of the present invention.

FIG. 6 is a view showing a usage state of the embodiment of the present invention.

FIG. 7 is a view showing a usage state of the embodiment of the present invention.

FIG. 8 is a use state diagram of the embodiment of the present invention.

FIG. 9 is a use state diagram in which a part of the embodiment of the present invention is omitted.

[Explanation of symbols]

 1 Right Support Base 2 Abutment 3 Car 4 Prop 4a Lip 4b Flange 4c Gap 4d Outlet 5 Reinforcement Plate 6 Pulley 7 Winder 8 Cradle 9 Cylinder 10 Claw Wheel 11 Shaft 12 Claw 13 Handle 14 Left Support Table 17 Buddhist Altar Support 18 Lower receiver 18a Band 18b Side plate 19 Protective material 20 Hooking metal fitting 21 Upper mounting body 22 Mounting plate 23 Mounting band 24 Guide tool 25 Spindle 26 Rotating body 27 Mounting rod 28 Wire rope 29 Buddhist altar 29a Receptacle 29b Packing 29c Main body 29d Decorative ceiling 30 France 31 units 32 Floorboard 33 Kamoi

Claims (1)

[Scope of utility model registration request] 1. An outlet 4d is formed on an upper surface of an abutment 2 which is movable at an appropriate length by forming an outlet 4d at an appropriate lower end of a column 4 which forms a gap 4c along the length of one side surface. It is installed upright on the upper surface of the base 2, and pulleys 6 are provided on the upper and lower ends of the support columns 4 so that their axes are orthogonal to each other, and a take-up tool 7 provided so as to prevent the claw 12 and the claw wheel 10 from being reversed. The left support 14 is formed symmetrically with the right support 1 provided on the upper surface of the abutment 2 on the side of the outlet 4d, and includes a side plate 18b of appropriate width and a flexible receiving band 18a. Band 1
8a is installed and a guide member 24 provided with a rotating body 26 at both ends of a support shaft 25 is projectingly provided at an appropriate position of a side plate 18b of a lower receiving body 18 provided with a protective material 19 on the inside thereof.
An upper mounting body 21 provided with 3 fixedly or detachably provided inside the upper part of the lower receiving body 18 is provided with a rotating body 26 of a Buddhist altar support body 17 in the columns 4 of the right support base 1 and the left support base 14, One end of the rope 28 is attached to the winding tool 7 and the other end is attached to the hook metal 20 and the pulley 6
A Buddhist altar installation device characterized in that the Buddhist altar support 17 can be moved up and down and stopped by connecting through.